Animal welfare; Hunting -- Moral and ethical aspects; Hunting -- Religious aspects
Not less illusory is the plea so frequently made in sporting journals
as a justification of sport, that hunting and shooting “give
employment” to a large number of people. “Do these hyper-humane
faddists,” asks the _Irish Field_, “ever consider how, by doing away
with many of what they are pleased to call spurious sports, they would
be taking the actual bread-and-butter out of the mouths of thousands
of men and their families? Hunting, shooting, and other sports give
employment to such a vast number of people, directly and indirectly,
that it would be nothing short of a national calamity if they were
discontinued for any cause.” What is really proved by such apologists
is that blood-sports are a terrible drain on the resources of the
nation, and that millions are annually diverted from productive labour
to be employed on the silliest form of luxury--the killing of animals
for the mere amusement of rich people. It is the old fallacy of
supposing that _all_ expenditure of money, without regard to the nature
of the commodities produced, is beneficial to the community at large.
Then there is the much-vaunted “manliness” of sport, so important a
quality, we are told, in an imperial and military nation. Yet what
could be more flagrantly and miserably _un_manly than for a crowd of
men to sally forth, in perfect security themselves, armed or mounted,
with every advantage of power and skill on their side, to do to death
with dogs or guns some poor skulking, terrified little habitant of
woodside or hedgerow? This is what Sir Henry Seton-Karr has to say on
this point:
“Only those who have experienced it can realise the strength
of the hunter’s lust to kill the hunted, though they may find
it difficult to explain. It is certain that no race of men
possess this desire more strongly than the Anglo-Saxons.…
Let us take it that in our case this passion is an inherited
instinct--which civilisation cannot eradicate--of a virile and
dominant race, and that it forms a healthy natural antidote to
the enervating refinements of modern life.”[27]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account