Adventure stories; Boys -- Fiction; India -- Fiction; Irish -- India -- Fiction; Lamas -- Fiction; Orphans -- Fiction; Spy stories
Each long, perfect day rose behind Kim for a barrier to cut him off
from his race and his mother-tongue. He slipped back to thinking and
dreaming in the vernacular, and mechanically followed the lama’s
ceremonial observances at eating, drinking, and the like. The old man’s
mind turned more and more to his monastery as his eyes turned to the
steadfast snows. His River troubled him nothing. Now and again, indeed,
he would gaze long and long at a tuft or a twig, expecting, he said,
the earth to cleave and deliver its blessing; but he was content to be
with his disciple, at ease in the temperate wind that comes down from
the Doon. This was not Ceylon, nor Buddh Gaya, nor Bombay, nor some
grass-tangled ruins that he seemed to have stumbled upon two years ago.
He spoke of those places as a scholar removed from vanity, as a Seeker
walking in humility, as an old man, wise and temperate, illumining
knowledge with brilliant insight. Bit by bit, disconnectedly, each tale
called up by some wayside thing, he spoke of all his wanderings up and
down Hind; till Kim, who had loved him without reason, now loved him
for fifty good reasons. So they enjoyed themselves in high felicity,
abstaining, as the Rule demands, from evil words, covetous desires; not
over-eating, not lying on high beds, nor wearing rich clothes. Their
stomachs told them the time, and the people brought them their food, as
the saying is. They were lords of the villages of Aminabad, Sahaigunge,
Akrola of the Ford, and little Phulesa, where Kim gave the soulless
woman a blessing.
But news travels fast in India, and too soon shuffled across the
crop-land, bearing a basket of fruits with a box of Kabul grapes and
gilt oranges, a white-whiskered servitor—a lean, dry Oorya—begging them
to bring the honour of their presence to his mistress, distressed in
her mind that the lama had neglected her so long.
“Now do I remember”—the lama spoke as though it were a wholly new
proposition. “She is virtuous, but an inordinate talker.”
Kim was sitting on the edge of a cow’s manger, telling stories to a
village smith’s children.
“She will only ask for another son for her daughter. I have not
forgotten her,” he said. “Let her acquire merit. Send word that we will
come.”
They covered eleven miles through the fields in two days, and were
overwhelmed with attentions at the end; for the old lady held a fine
tradition of hospitality, to which she forced her son-in-law, who was
under the thumb of his women-folk and bought peace by borrowing of the
money-lender. Age had not weakened her tongue or her memory, and from a
discreetly barred upper window, in the hearing of not less than a dozen
servants, she paid Kim compliments that would have flung European
audiences into unclean dismay.
“But thou art still the shameless beggar-brat of the _parao_,” she
shrilled. “I have not forgotten thee. Wash ye and eat. The father of my
daughter’s son is gone away awhile. So we poor women are dumb and
useless.”
Public-domain text, read in full here on John Shaqi.
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