Adventure stories; Boys -- Fiction; India -- Fiction; Irish -- India -- Fiction; Lamas -- Fiction; Orphans -- Fiction; Spy stories
“There is a talking _mynah_”—the thrust came back with the
well-remembered snap of the jewelled fore-finger—“over the stables
which has picked up the very tone of the family priest. Maybe I forget
honour to my guests, but if ye had seen _him_ double his fists into his
belly, which was like a half-grown gourd, and cry: ‘Here is the pain!’
ye would forgive. I am half minded to take the _hakim’s_ medicine. He
sells it cheap, and certainly it makes him fat as Shiv’s own bull. _He_
does not deny remedies, but I doubted for the child because of the
in-auspicious colour of the bottles.”
The lama, under cover of the monologue, had faded out into the darkness
towards the room prepared.
“Thou hast angered him, belike,” said Kim.
“Not he. He is wearied, and I forgot, being a grandmother. (None but a
grandmother should ever oversee a child. Mothers are only fit for
bearing.) Tomorrow, when he sees how my daughter’s son is grown, he
will write the charm. Then, too, he can judge of the new _hakim’s_
drugs.”
“Who is the _hakim_, Maharanee?”
“A wanderer, as thou art, but a most sober Bengali from Dacca—a master
of medicine. He relieved me of an oppression after meat by means of a
small pill that wrought like a devil unchained. He travels about now,
vending preparations of great value. He has even papers, printed in
Angrezi, telling what things he has done for weak-backed men and slack
women. He has been here four days; but hearing ye were coming (_hakims_
and priests are snake and tiger the world over) he has, as I take it,
gone to cover.”
While she drew breath after this volley, the ancient servant, sitting
unrebuked on the edge of the torchlight, muttered: “This house is a
cattle-pound, as it were, for all charlatans and—priests. Let the boy
stop eating mangoes ... but who can argue with a grandmother?” He
raised his voice respectfully: “Sahiba, the _hakim_ sleeps after his
meat. He is in the quarters behind the dovecote.”
Kim bristled like an expectant terrier. To outface and down-talk a
Calcutta-taught Bengali, a voluble Dacca drug-vendor, would be a good
game. It was not seemly that the lama, and incidentally himself, should
be thrown aside for such an one. He knew those curious bastard English
advertisements at the backs of native newspapers. St Xavier’s boys
sometimes brought them in by stealth to snigger over among their mates;
for the language of the grateful patient recounting his symptoms is
most simple and revealing. The Oorya, not unanxious to play off one
parasite against the other, slunk away towards the dovecote.
“Yes,” said Kim, with measured scorn. “Their stock-in-trade is a little
coloured water and a very great shamelessness. Their prey are
broken-down kings and overfed Bengalis. Their profit is in children—who
are not born.”
The old lady chuckled. “Do not be envious. Charms are better, eh? _I_
never gainsaid it. See that thy Holy One writes me a good amulet by the
morning.”
Public-domain text, read in full here on John Shaqi.
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