To his surprise, the proposal met with unanimous opposition. The
rest of the family envied and disliked Ito, who was regarded as Mr.
Fujinami's pampered favourite.
Grandfather Gennosuké was especially indignant.
"What?" he exploded in one of those fits of rage common to old men in
Japan; "give the daughter of the elder branch to a butler, to a man
whose father ran between rickshaw shafts. If the spirit of Katsundo
has not heard this foolish talk it would be a good thing for us.
Already there is a bad _ingé_. By doing such a thing it will become
worse and worse, until the whole house of Fujinami is ruined. This Ito
is a rascal, a thief, a good-for-nothing, a----"
The old gentleman collapsed.
Again the council separated, still undecided except for one thing that
the claim of Mr. Ito to the hand of Asako was quite inadmissible.
When the "family prime minister" next pressed his master on the
subject, Mr. Fujinami had to confess that the proposal had been
rejected.
Then Ito unmasked his batteries, and his patron had to realize that
the servant was a servant no longer.
Ito said that it was necessary for him to have Asa San and that before
the end of the year. He was in love with this girl. Passion was an
overwhelming thing.
"Two things have ever been the same
Since the Age of the Gods--
The flowing of water,
And the way of Love."
This old Japanese poem he quoted as his excuse for what would
otherwise be an inexcusable impertinence. The master was aware that
politics in Japan were in an unsettled state, and that the new Cabinet
was scarcely established; that a storm would overthrow it, and that
the Opposition were already looking about for a suitable scandal
to use for their revenge. He, Ito, held the evidence which they
desired--the full story of the Tobita concession, with the names and
details of the enormous bribes distributed by the Fujinami. If these
things were published, the Government would certainly fall; also the
Tobita concession would be lost and the whole of that great outlay;
also the Fujinami's leading political friends would be discredited
and ruined. There would be a big trial, and exposure, and outcry, and
judgment, and prison. The master must excuse his servant for speaking
so rudely to his benefactor. But in love there are no scruples; and he
must have Asa San. After all, after his long service, was his request
so unreasonable?
Mr. Fujinami Gentaro, thoroughly scared, protested that he himself was
in favour of the match. He begged for time so as to be able to convert
the other members of the family council.
Public-domain text, read in full here on John Shaqi.
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