We can not but hope that Alfred was led, in some degree, by a generous principle of Christian forgiveness in proposing the terms which he did to his fallen enemy, and also that Guthrum, in accepting them, was influenced, in part at least, by emotions of gratitude and by admiration of the high example of Christian virtue which Alfred thus exhibited. At any rate, he did accept them. The army of the Danes were liberated from their confinement, and commenced their march to the eastward; Guthrum himself, attended by thirty of his chiefs and many other followers, became Alfred's guest for some weeks, until the most pressing measures for the organization of Alfred's government could be attended to, and the necessary preparations for the baptism could be made. At length, some weeks after the surrender, the parties all repaired together, now firm friends and allies, to a place near Ethelney, where the ceremony of baptism was to be performed. The admission of this pagan chieftain into the Christian Church did not probably mark any real change in his opinions on the question of paganism and Christianity, but it was not the less important in its consequences on that account. The moral effect of it upon the minds of his followers was of great value. It opened the way for their reception of the Christian faith, if any of them should be disposed to receive it. Then it changed wholly the feeling which prevailed among the Saxon soldiery, and also the Saxon chieftains, in respect to these enemies. A great deal of the bitterness of exasperation with which they had regarded them arose from the fact that they were pagans, the haters and despisers of the rites and institutions of religion. Guthrum's approaching baptism was to change all this; and Alfred, in leading him to the baptismal font, was achieving, in the estimation not only of all England, but of France and of Rome, a far greater and nobler victory than when he conquered his armies on the field of Edendune. The various ceremonies connected with the baptism were protracted through several days. They were commenced at a place called Aulre, near Ethelney, where there was a religious establishment and priests to perform the necessary rites. The new convert was clothed in white garments--the symbol of purity, then customarily worn by candidates for baptism--and was covered with a mystic veil. They gave Guthrum a new name--a Christian, that is, a Saxon name. Converted pagans received always a new name, in those days, when baptized; and our common phrase, _the Christian name_, has arisen from the circumstance. Guthrum's Christian name was Ethelstan. Alfred was his godfather. After the baptism the whole party proceeded to a town a few miles distant, which Alfred had decided to make a royal residence, and there other ceremonies connected with the new convert's admission to the Church were performed, the whole ending with a series of great public festivities and rejoicings.