King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
that around us? Are all our purposes and energies but as the gropings
of the blind, without aim or object? Will the time come when children
will jeer at us as erring fools and insane dreamers, scared by what did
not exist, and amused by empty juggling? Can this be? Can even that
which is most high and sacred, which we have believed in and lived for
with our fathers--for which thousands of inspired martyrs have died
with a halo of glory around their beaming countenances--for which our
pilgrims and Crusaders wend to Jerusalem, and renounce all the riches
and treasures of this world--which was the spring of action in our
ancestors' lives as our own, and made them heroes and conquerors in
life and death--could all that be dreaming, deception, and ignorance?
Could the existence and achievements of whole centuries have been a
monstrous lie? No! No! If yonder fellow be not a liar and a cheat,
there is neither truth, nor life, nor redemption, nor salvation." He
shrunk with horror from his own thoughts. A sound now reached his ears
which, at this moment, almost struck him with dismay. He fancied he
once more heard the voice of the mysterious stranger close beside him.
"Darest thou not yet face the naked truth? my dear Laurentius!" sounded
the shrill voice of the philosopher, slowly and solemnly through the
thin wooden partition of the adjoining chamber. "Dost thou dread to
enter into the holy calling of a Leccar Brother, and priest of nature?
Dost thou tremble at an initiation into the great church of the world,
of which we are all originally priests; we who have eyes for truth, and
courage to announce it, despite the repeated outcry of the fools of
thirteen centuries! Look, I open unto thee the great sanctuary in the
name of truth and science, and in the sight of that deity who dwells in
the breast of the initiated. Cast off the miserable prejudices of thy
time! Throw down the phantom thou callest the Church, and a saving
faith, with the same strength with which thou hast rejected the
senseless fables of heathenism! Cast off all that was not given thee
when thou becamest a human being! Rid thyself of all exploded and worn
out doctrines--cast off the whole puerile tissue of phantasms and
visions of crude ages, which thou callest Revelation! Divest thyself of
thy preconceptions regarding the essence of things, and of all the pomp
and imagery thou callest poetry! Then gaze freely around thee, and tell
me what remains!"
"Nothing! nothing! learned master!" answered the voice of the young
Icelander, in a desponding tone.
"Yes, assuredly!" was the answer; "thou thyself remainest, and great
eternal nature, and, if thou wilt, a great and mighty deity, which is
the soul and life of this nature of which thou art thyself a part--all
truth, all wisdom lie slumbering and buried there. Wake it if thou
canst! Call forth deity in thyself and in nature! Rule it by that
mighty art! Ask boldly, and force it to respond!"
Public-domain text, read in full here on John Shaqi.
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