King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
All was again hushed in the adjoining chamber; Aagé had thrown open a
window, and the cool night air streamed in upon him; the sky had become
clear--Aagé raised his eyes towards the starry vault, he grasped the
cross-hilt of his sword, a heavy load oppressed his heart, he bent his
knee in silent devotion, and rose, feeling that his prayer was answered
by the return of a calm and cheerful frame of mind. "To God be thanks
and praise! I know better however," he said, with a feeling of
consolation. "He, within there, is a liar and deceiver, as surely as
_He_ above is love itself! and He whom He sent unto us was the way, the
truth, and the life!" Aagé was now about to betake himself to rest, but
the voice of the learned Master Thrand again caught his ear. The young
Icelander he heard no more. German was now spoken, but in a low
whispering tone, and the talk seemed to be on worldly matters. Aagé
tried not to overhear anything; it was repugnant to his feelings, and
appeared to him dishonourable and unworthy, to become a concealed
witness to the secrets of others. He thought of knocking to give notice
of his presence and the thinness of the partition; but, at this moment,
he heard the name of "Grand" mentioned, and he started. The whispering
continued for a long time afterwards, and he caught words which caused
him the greatest uneasiness. The talk was of the king and Junker
Christopher, of the outlaws, of death, and downfall; but what it was he
could neither hear nor comprehend, with any distinctness. At last all
became silent. He conjectured that his foreign neighbour had left the
inn, and towards morning Aagé fell asleep. When he was awakened at dawn
by his squire, in order to embark in a Swedish vessel, he had dreamt
the most marvellous things. He fancied he had beheld an entirely
changed world; without monasteries and monks, without fortified
castles, without the images of the Madonna and the saints, without
kings and thrones, even without women and children, and with nothing
but men, with keen staring eyes and diminutive and deformed bodies,
like Master Thrand's. At last it seemed to him that the sun was burnt
out and hung, like a great black coal, over his head; that the moon and
all the stars were pulled down and used instead of stones, for fences
and inclosures round small withered cabbage gardens. All trees and
flowers were torn up and peeled into fibres; all birds and animals lay
slaughtered and cut open; and the little hump-backed men sat, with
great spectacles, examining the putrified carcases. All that he
beheld,--the whole subverted and disjointed world, seemed to him at
last metamorphosed into one enormous mass of stone, and a terrific
voice sounded over the petrified world, and cried "Behold! _This_ is
thy world! _this_ is thy God! _this_ is the philosopher's stone!" Amid
his dismay at hearing this voice, Aagé awakened, just as his brisk
squire knocked at his door, still so confused by his dream that he
Public-domain text, read in full here on John Shaqi.
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