King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.Ingemann, Bernhard Severin
History
King Eric and the Outlaws, Vol. 2: or, the Throne, the Church, and the People in the Thirteenth Century.
Ingemann, Bernhard Severin
Denmark -- History -- Erik Menved, 1286-1319 -- Fiction
The Drost had been some time ago summoned from the hall, and no one
knew where he was.
"Now Marsk Oluffsen! do _you_ sing of our warriors and heroes!" said
the king. "But have a care you split not the good arches here in our
hall! I know your voice well."
"I would rather fight than sing songs for you, my liege!" answered the
Marsk; "they say I sing like a growling bear, but if you desire it I
will willingly growl you out a song." He then cleared his throat, and
began in a bass voice as deep and hollow as from an abyss.
"It was young Ulf van Jern,
Unto the king went he,
My father's death for to avenge,
Your men will you lend me."[8]
"Silence!" exclaimed the king, stamping vehemently on the floor.
The Marsk was silent, and stared at him in astonishment.
"What are ye thinking of, Sir Marsk! would you remind the king of his
father's death?" whispered Count Henrik in his ear.
"By all the martyrs! who ever thought of that?" said the Marsk, and
hastily withdrew. Soon after, the master of the household stepped
forward, and summoned the king and his guests to the supper-table, as
he threw open the door of the dining-hall.
As was customary when the king was present, all the etiquettes of the
table were observed according to chivalrous usage. Each knight had his
appointed seat, with a small separate trencher and napkin. When the
king went to take his place, he was wont to walk round the table of his
knights, and at times to cast an observant glance over these small
napkins, which were to lie whole and smoothly spread before the seats
of the knights, with bread and trenchers, or plates, in a prescribed
position. If a rent or a slit was found in the napkin, or if the bread
lay reversed, it implied a charge touching the honour of the knight to
whom the bread and napkin belonged, and the person thus accused was
instantly obliged to leave the table, and remain shut out from the
community of knights, until he should have justified himself. The day
preceding a tournament there were generally a herald and two
pursuivants, or under-heralds, present, at the king's table and that of
his knights, to watch over the observance of these customs. This was
the case on this evening.
When the king came to the middle of the knights' table, he stopped, on
remarking three trenchers upon which the bread lay reversed; he
started, and nodded to the herald.
"Who are to sit here?" asked the king with a stern look.
"The high-born knights, Sir Niels Brock and Sir Johan Papæ, my liege,"
answered the herald, with lowered staff and a precise deportment. "Also
a certain Ako Krummedigé, whom no one knows. It is he to whom it hath
been permitted to wear his helmet here in the hall, and keep silence
towards every one, according to his knights' vow at the holy
sepulchre."
"Who is their accuser?"
Public-domain text, read in full here on John Shaqi.
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