She followed her impulses, satisfied her desire for revenge, her love
or her hate, without stopping to consider anything or anybody; and,
like the wild beast, she, a human being, became an object of dread to
civilized people, as nature itself is. Such creatures are implacable.
The gipsy loved life, and lived as animals live, without reflection.
It was the paltry yet profound mystery of the sphinx repeated. Her
actions were those of a brute, not far removed from the lower types of
mankind, notwithstanding her lovely human face, in which the eyes,
like Pan's, not clear, seemed veiled with falsehood because they were
veiled to their own sight with their own lack of knowledge, their
uncertainty and suspense. Look at the eyes of a goat or a heifer. They
are as deep as Bestiality, cunning and strong, cowering in the shadow
of the sacred wood. Life longs to live. It is lying in ambush there.
It is sure of her and bides its time. The human beast not only has
more craft than the fox or tiger, but has the power of speech as well.
Nothing is more horrible than words without a conscience.
After all, Zinzara was always sincere, although she never appeared so,
because her versatility placed her from moment to moment in
contradiction with herself.
The caress and the wound that one received from her in rapid
succession did not prove that she had feigned love or hate. She did,
in fact, love and hate by turns, from moment to moment, or rather,
without loving or hating, she acted in accordance with her own fancy,
sincere in her contradictions--and very artlessly withal.
She bore some resemblance to the ape, as it sits among the branches,
softly rocking its little one in its arms with an almost human air,
then suddenly relaxes its hold and lets its offspring fall, forgotten,
to the ground, in order to pluck a fruit that hangs near by.
She was a personage of importance in her own eyes, and she saw nobody
but herself at all times and under all circumstances.
The gipsy was formidable, as a spirit concealed in an element whose
slave it should be. She had the force of a thunderbolt, of an
earthquake, of any fatal occurrence impossible to foresee or to ward
off.
The viper is not evil-minded. He does not prepare his own venom. He
finds it all prepared. Disturb him, and he bites before he makes up
his mind to do it.
Like the cramp-fish or the electric eel, the gipsy could discharge a
fatal current of electricity as soon as you approached her,--by virtue
of the very necessity of existence. It might happen to her also to
indulge in the sport of exerting her malignant power around her, for
no reason, simply to watch its effects, because it was her day and her
hour, her whim.
She had the same means of defence and amusement.
It was not in her nature to be malignant. It simply was not necessary
for her to think of you, that was all. As a matter of fact, a man was
fortunate if she did not look at him.
Public-domain text, read in full here on John Shaqi.
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