King--of the Khyber Rifles: A Romance of AdventureMundy, Talbot
History
King--of the Khyber Rifles: A Romance of Adventure
Mundy, Talbot
British -- India -- Fiction; Historical fiction; India -- History -- Sepoy Rebellion, 1857-1858 -- Fiction; Love stories; War stories
Rewa Gunga made no answer to that, although King waited for an answer.
For about a minute there was no sound at all, except the beating of
King's heart. Then he moved to try and see the Rangar's turban above the
rock. He could not see it. He found a niche in the rock, set his foot
in it and mounted three or four feet, until his head was level with the
top. The Rangar was gone!
He listened for two or three minutes, but the silence began to make his
head ache again; so he stooped to feel the floor with his hand before
deciding to go forward. There was no mistaking the finish given by the
tread of countless feet. He was on a highway, and there are not often
pitfalls where so many feet have been.
For all that he went forward as a certain Agag once did, and it was many
minutes before he could see a curtain glowing blood-red in the light
behind the two lamps, at the top of a flight of ten stone steps. It
was peculiar to him and to his service that he counted the steps before
going nearer.
When he went quite close he saw carpet down the middle of the steps,
so ancient that the stone showed through in places; all the pattern,
supposing it ever had any, was worn or faded away. Carpet and steps
glowed red too. His own face, and the hands he held in front of him
were red-hot-poker color. Yet outside the little ellipse of light the
darkness looked like a thing to lean against, and the silence was so
intense that he could hear the arteries singing by his ears.
He saw the curtains move slightly, apparently in a little puff of wind
that made the lamps waver. He was very nearly sure he heard a footfall
beyond the curtains and a tinkle--as of a tiny silver bell, or a jewel
striking against another one.
He kicked his slippers off, because there are no conditions under which
bad manners ever are good policy. Wide history and Cocker's famous code.
Then he walked up the steps without treading on the carpet, because
living scorpions have been known to be placed under carpets on purpose
on occasion. And at the top, being a Secret Service man, he stooped to
examine the lamps.
They were bronze, cast, polished and graved. All round the circumference
of each bowl were figures in half-relief, representing a woman dancing.
She was the woman of the knife-hilt, and of the lamps in the arena! She
looked like Yasmini! Only she could not be Yasmini because these lamps
were so ancient and so rare that he had never seen any in the least like
them, although he had visited most of the museums of the East.
Both lamps were alike, for he crossed over to make sure and took each in
his hands in turn. But no two figures of the dance were alike on
either. It was the same woman dancing, but the artist had chosen twenty
different poses with which to immortalize his skill, and hers. Both
lamps burned sweet oil with a wick, and each had a chimney of horn, not
at all unlike a modern lamp-chimney. The horn was stained red.
Public-domain text, read in full here on John Shaqi.
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