That was reasonable and they approved in chorus. Possibility of pardon and reinstatement, though only heard of at second hand, had brought unity into being. And unity brought eagerness. “Let us start to-night!” urged one man, and nobody hung back. “Aye! Aye! Aye!” they chorused. And eagerness, as always in the “Hills,” brought wilder counsel in its wake. “Who dare stab Bull-with-a-beard? He has sought blood and has let blood. Let him drink his own.” “Aye!” “Nay! He is too well guarded.” “Not he!” “Let us stab him and take his head with us; there well may be a price on it.” They took a vote on it and were agreed; but that did not suit King at all, whatever Muhammad Anim's personal deserts might be. To let him be stabbed would be to leave Yasmini without a check on her of any kind, and then might India defend herself! Yet to leave the mullah and Yasmini both at large would be almost equally dangerous, for they might form an alliance. There must be some other way, and he set out to gain time. “Nay, nay, sahibs!” he urged. “Nay, nay!” “Why not?” “Sahibs, I have wife and children in Lahore. Same are most dear to me and I to them. I find it expedient to make great effort for my pardon. Ye are but fifty. Ye are less than fifty. Nay, let us gather a hundred men.” “Who shall find a hundred?” somebody demanded, and there was a chorus of denial. “We be all in this camp who ate the salt.” It was plain, though, that his daring to hold out only gave them the more confidence in him. “But Khinjan,” he objected. The crimes of the Khinjan men were not to the point. Time had to be gained. “Aye,” they agreed. “There be many in Khinjan!” Mere mention of the place made them regard Orakzai Pathan and hakim with new respect, as having right of entry through the forbidden gate. “Then I have it!” the Pathan announced at once, for he was awake to opportunity. “Many of you can hardly march. Rest ye here and let the hakim treat your belly aches. Bull-with-a-beard bade me wait here for a letter that must go to Khinjan to-day. Good. I will take his letter. And in Khinjan I will spread news about pardons. It is likely there are fifty there who will dare follow me back, and then we shall march down the Khyber like a full company of the old days! Who says that is not a good plan?” There were several who said it was not, but they happened to have nothing the matter with them and could have marched at once. The rest were of the other way of thinking and agreed in asserting that Khinjan men were a higher caste of extra-ultra murderers whose presence doubtless would bring good luck to the venture. These prevailed after considerable argument.