King--of the Khyber Rifles: A Romance of AdventureMundy, Talbot
History
King--of the Khyber Rifles: A Romance of Adventure
Mundy, Talbot
British -- India -- Fiction; Historical fiction; India -- History -- Sepoy Rebellion, 1857-1858 -- Fiction; Love stories; War stories
If Rewa Gunga had been near enough to her and intimate enough with her
not only to become scented with her unmistakable perfume but even to get
her hair on his person, then gone was all imagination of her love for
himself! Then she had lied from first to last! Then she had tried to
make him love her that she might use him, and finding she had failed,
she had sent her true love with the dagger to make an end!
In a moment he imagined a whole picture, as it might have been in a
crystal, of himself trapped and made to don the Roman's armor and forced
to pose to the savage 'Hills'--or fooled into posing to them--as her
lover, while Rewa Gunga lurked behind the scenes and waited for the
harvest in the end. And what kind of harvest?
And what kind of man must Rewa Gunga be who could lightly let go all
the prejudices of the East and submit to what only the West has endured
hitherto with any complacency--a “tertium quid”?
Yet what a fool he, King, had been not to appreciate at once that Rewa
Gunga must be her lover. Why should he not be? Were they not alike as
cousins? And the East does not love its contrary, but its complement,
being older in love than the West, and wiser in its ways in all but the
material. He had been blind. He had overlooked the obvious--that from
first to last her plan had been to set herself and this Rewa Gunga on
the throne of India!
He washed and went through the mummery of muslim prayers for the
watchful mullah's sake, and climbed on to his bed. But sleep seemed out
of the question. He lay and tossed for an hour, his mind as busy as a
terrier in hay. And when he did fall asleep at last it was so to
dream and mutter that the mullah came and shook him and preached him
a half-hour sermon against the mortal sins that rob men of peaceful
slumber by giving them a foretaste of the hell to come.
All that seemed kinder and more refreshing than King's own thoughts had
been, for when the mullah had done at last and had gone striding back to
the cave mouth, he really did fall sound asleep, and it was after dawn
when he awoke. The mullah's voice, not untuneful was rousing all the
valley echoes in the call to prayer.
Allah is Almighty! Allah is Almighty!
I declare there is no God but Allah!
I declare Muhammad is his prophet!
Hie ye to prayer!
Hie ye to salvation!
Prayer is better than sleep!
Prayer is better than sleep!
There is no God but Allah!
And while King knelt behind the mullah and the whole camp faced Mecca in
forehead-in-the-dust abasement there came a strange procession down the
midst--not strange to the “Hills,” where such sights are common, but
strange to that camp and hour. Somebody rose and struck them, and they
knelt like the rest; but when prayer was over and cooking had begun and
the camp became a place of savory smell, they came on again--seven blind
men.
Public-domain text, read in full here on John Shaqi.
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