In a letter to the Kirk-Session, Knox again denied having called Kirkcaldy a murderer and a cut-throat; but maintained that he had only done his duty in publicly denouncing a public outrage. Unwilling to prolong the controversy, Kirkcaldy declared himself satisfied that the words at which he had taken offence were uttered in lament, and for amendment of his fault, and not to his hurt, injury, or defamation, and formally withdrew his complaint. But Knox was not content with a view that implied a recantation on his part; and on the following Sunday, when the Captain, after nearly a year’s absence from Divine Service, again appeared in St Giles’s, the Reformer, construing his presence into an open defiance, denounced ‘proud contemners,’ and warned them that God’s mercy appertained not to such as, with knowledge, proudly transgressed, and thereafter most proudly maintained their transgression. The excitement produced by an open quarrel between two such men as Knox and Kirkcaldy was not confined to the Capital. Exaggerated rumours were circulated from town to town, and in several places there arose a belief that Grange had sworn the death of the Reformer. Acting on this, a number of noblemen and gentlemen wrote from Ayr to the Laird of Grange, to signify their strong condemnation of his conduct. They could hardly believe, their protest ran, that he who had been, not a simple professor, but a defender of religion, could be moved to do any harm to him on whose safety the prosperity and increase of religion depended; and they deprecated any hostile design against the man whom God had made both the first planter, and also the chief waterer of his Kirk amongst them, and whose welfare was as dear and precious to them as their own.