Knickerbocker's history of New York, vol. 1 (of 2)Irving, Washington
History
Knickerbocker's history of New York, vol. 1 (of 2)
Irving, Washington
New York (State) -- History -- Colonial period, ca. 1600-1775
As all the world is doubtless perfectly acquainted with Communipaw, it
may seem somewhat superfluous to treat of it in the present work; but my
readers will please to recollect, notwithstanding it is my chief desire
to satisfy the present age, yet I write likewise for posterity, and have
to consult the understanding and curiosity of some half a score of
centuries yet to come, by which time, perhaps, were it not for this
invaluable history, the great Communipaw, like Babylon, Carthage,
Nineveh, and other great cities, might be perfectly extinct,—sunk and
forgotten in its own mud,—its inhabitants turned into oysters,[25] and
even its situation a fertile subject of learned controversy and
hard-headed investigation among indefatigable historians. Let me then
piously rescue from oblivion the humble relics of a place, which was the
egg from whence was hatched the mighty city of New York!
Communipaw is at present but a small village, pleasantly situated, among
rural scenery, on that beauteous part of the Jersey shore which was
known in ancient legends by the name of Pavonia,[26] and commands a
grand prospect of the superb bay of New York. It is within but half an
hour’s sail of the latter place, provided you have a fair wind, and may
be distinctly seen from the city. Nay, it is a well-known fact, which I
can testify from my own experience, that on a clear, still summer
evening, you may hear, from the Battery of New York, the obstreperous
peals of broad-mouthed laughter of the Dutch negroes at Communipaw, who,
like most other negroes, are famous for their risible powers. This is
peculiarly the case on Sunday evenings, when, it is remarked by an
ingenious and observant philosopher, who has made great discoveries in
the neighborhood of this city, that they always laugh loudest, which he
attributes to the circumstance of their having their holiday clothes on.
These negroes, in fact, like the monks of the dark ages, engross all the
knowledge of the place, and being infinitely more adventurous and more
knowing than their masters, carry on all the foreign trade; making
frequent voyages to town in canoes loaded with oysters, buttermilk, and
cabbages. They are great astrologers, predicting the different changes
of weather almost as accurately as an almanac; they are moreover
exquisite performers on three-stringed fiddles; in whistling they almost
boast the far-famed powers of Orpheus’ lyre, for not a horse or an ox in
the place, when at the plough or before the wagon, will budge a foot
until he hears the well-known whistle of his black driver and
companion.—And from their amazing skill at casting up accounts upon
their fingers, they are regarded with as much veneration as were the
disciples of Pythagoras of yore, when initiated into the sacred
quaternary of numbers.
[Illustration: THE BROAD-MOUTHED LAUGHTER OF THE DUTCH NEGROES.]
Public-domain text, read in full here on John Shaqi.
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