The family of the Champion of England bears, it may be observed,
exactly the name which suits a calling so derived. The appellation
“Dymoke” is derived from _De Umbrosâ Quercu_; I should rather say it
is the translation of it; and Harry De Umbrosâ Quercu is only Harry of
the Shady or Dim Oak, a very apt dwelling-place and name for one whose
chief profession was that of field-pawn to the king.
This derivation or adaptation of names from original Latin surnames is
common enough, and some amusing pages might be written on the matter,
in addition to what has been so cleverly put together by Mr. Mark
Anthony Lower, in his volume devoted especially to an elucidation of
English surnames.
The royal champions came in with the Conquest. The Norman dukes had
theirs in the family of Marmion--ancestors of that Marmion of Sir
Walter Scott’s, who commits forgery, like a common knave of more
degenerate times. The Conqueror conferred sundry broad lands in
England on his champions; among others, the lands adjacent to, as
well as the castle of Tamworth. Near this place was the first nunnery
established in this country. The occupants were the nuns of St. Edith,
at Polesworth. Robert de Marmion used the ladies very “cavalierly,”
ejected them from their house, and deprived them of their property. But
such victims had a wonderfully clever way of recovering their own.
My readers may possibly remember how a certain Eastern potentate
injured the church, disgusted the Christians generally, and irritated
especially that Simeon Stylites who sat on the summit of a pillar,
night and day, and never moved from his abiding-place. The offender
had a vision, in which he not only saw the indignant Simeon, but was
cudgelled almost into pulp by the _simulacre_ of that saint. I very
much doubt if Simeon himself was in his airy dwelling-place at that
particular hour of the night. I was reminded of this by what happened
to the duke’s champion, Robert de Marmion. He was roused from a
deep sleep by the vision of a stout lady, who announced herself as
the wronged St. Edith, and who proceeded to show her opinion of De
Marmion’s conduct toward her nuns, by pommelling his ribs with her
crosier, until she had covered his side with bruises, and himself with
repentance. What strong-armed young monk played St. Edith that night,
it is impossible to say; but that he enacted the part successfully, is
seen from the fact that Robert brought back the ladies to Polesworth,
and made ample restitution of all of which they had been deprived. The
nuns, in return, engaged with alacrity to inter all defunct Marmions
within the chapter-house of their abbey, for nothing.
Public-domain text, read in full here on John Shaqi.
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