And now, just as the hour of completion of the vowed time of his
disguise, Guy takes to dying, and in that state he is found by
Rainhorn, the son who knows him not. He sends a token by the young
fellow to Phillis, who begins to suspect that the palmer who used to
be so particular in asking for “brown bread” at her gate, must be
the “Master Guy” of the days of sunny youth, short kirtles, and long
love-making. Mother and son haste to the spot, but the vital spark has
fled. Phillis exclaims, with much composed thought, not unnatural in a
woman whose husband has been seven-and-twenty years away from home, and
whose memory is good: “If it be he, he has a mould-wart underneath his
ear” to which the son as composedly remarks, “View him, good mother,
satisfy your mind.” Thereupon the proper identification of the “party”
is established; and the widow is preparing to administer, without will
annexed, when Rainhorn bids her banish sorrow, as the King is coming.
The son evidently thinks the honor of a living king should drown sorrow
for a deceased parent; just as a Roman family that can boast of a Pope
in it, does not put on mourning even when that Pope dies; the _having
had him_, being considered a joy that no grief should diminish.
Athelstan is evidently a King of Cockayne, for he affably expresses
surprise at the old traveller’s death, seeing, says his Majesty, that
“I had appointed _for_ to meet Sir Guy” to which the son, who has now
succeeded to the estate, replies, in the spirit of an heir who has been
waiting long for an inheritance:--“that the death has happened, and can
not now be helped.”
But the most remarkable matter in this tragedy is that uttered by Time,
who plays prologue, epilogue, and interlude between the acts. Whatever
Charles may have thought of the piece, he was doubtless well-pleased
with Time, who addresses the audience in verse, giving a political
turn to the lesson on the stage. I dare say the following lines were
loudly applauded, if not by the king, by the gallants, courtiers, and
cavaliers generally:--
“In Holy Land abroad Guy’s spirits roam,
And not in deans and chapters’ lands at home.
His sacred fury menaceth that nation,
Which held Judea under sequestration.
_He_ doth not strike at surplices and tippets,
To bring an olio in of sects and sippets;
But deals his warlike and death-doing blows
Against his Saviour’s and his sov’reign’s foes.”
How the Royalist throats must have roared applause, and warrantably
too, at these genial lines; and how must the churchmen in the pit have
stamped with delight when Time subsequently assured them that Guy
took all his Babylonian prisoners to Jerusalem, and had them probably
christened by episcopally-ordained ministers! If the house did not ring
with the cheers of the Church-and-King audience there, why they were
unworthy of the instruction filtered through legend and tragedy.
Public-domain text, read in full here on John Shaqi.
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