I can well conclude, that, by this time, my readers may be weary of
foreign scenes and incidents, as we are of real personages. May I
venture then, for the sake of variety, to ask them to accompany me “to
the well-trod stage, anon?” There I will treat, to the best of my poor
ability, of Stage Knights generally; and first, of the greatest of them
all--Sir John Falstaff.
SIR JOHN FALSTAFF.
“I accept that heart
Which courts my love in most familiar phrase.”--HEYWOOD.
Henry, Earl of Richmond, always creates a favorable impression on young
people who see him, for the first time, without knowing much about him,
previously, at the end of Shakespeare’s tragedy of Richard the Third.
This is a far higher degree of favor than he merited, for Henry was a
very indifferent personage indeed. On the other hand Sir John Falstaff
has had injustice done him by the actors; and of Shakespeare’s jolly
old _gentleman_ they have made what, down to Macklin’s times, they made
of Shylock, a mere mountebank.
In the very first scene, in the first part of Henry IV., when the
Prince and Sir John appear in company, the knight is, by far, a more
accomplished gentleman than the heir-apparent, for he speaks more
refinedly of phrase, and indeed seldom indulges in scurrilous epithets,
until provoked. Strong language is the result of his infirmity of
nature, not of vicious inclination. Lord Castlereagh was not accounted
the less a gentleman for using, as he _could_ do, very unsavory phrases
occasionally.
The Prince is the first to rail, while Sir John shows his breeding and,
I will add, his reading, by quoting poetry. But, if he is poetical,
still more is he philosophical. How gravely does he beseech Hal to
trouble him no more with vanity! And what a censure does the heavy
philosopher fling at the King’s son, when he tells the latter that he
was hurt to hear the wise remarks of a lord of the council touching
that son’s conduct! The fault of the knight is, that he is easily led
away into evil; a common weakness with good-natured people. It is only
since he held fellowship with the Prince, that the fat follower of the
latter had become knowing in evil, and Heaven help him, little better,
as he says, than one of the wicked. Nay, he has enough of orthodoxy
left to elicit praise, even from the editor of the _Record_. “O, if a
man were to be saved by merit,” he exclaims, “what hole in hell were
hot enough to hold him!”
Public-domain text, read in full here on John Shaqi.
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