He is brave, too, despite all his detractors! When the Prince and
Poins, in disguise, set upon the gentle robbers, as they are sharing
their booty, Falstaff is the only one who is described as giving “a
blow or two,” before he imitates “the rest,” and runs away. When he
attacked the travellers he was content to fight his man; there were
four to four. And as to the imaginative description of the assault
given by Falstaff, I believe it to have been uttered in joke and gayety
of heart. I have implicit faith in the assertion, that he knew the
disguised parties as well as their mothers did. See how readily he
detects the Prince and Poins, when they are disguised as “drawers” at
the inn in Eastcheap. If Falstaff was right in the latter case, when
he told the Prince that he, Falstaff, was a gentleman, I think, too,
he had as sufficient authority for saying to Hal, “Thou _knowest_ I am
as valiant as Hercules.” I can not believe otherwise of a man whose
taste was so little vitiated that he could at once detect when there
was “lime” in his sack, and who no sooner hears that the state is in
danger, than he suggests to the young Prince that he _must_ to court.
His obesity may be suspected as not being the fruit of much temperance,
but there is a Cardinal Archbishop in England who is the fattest man in
the fifty-two counties, and why may we not conclude in both cases, that
it is as Falstaff says, and that sighing and grief blow up a man like a
bladder?
Then, only consider the reproof which Falstaff addresses to the Prince,
speaking in the character of King to that illustrious scapegrace.
Wisdom more austere, or graver condemnation of excess, could hardly be
uttered by the whole college of cardinals, at any time. The prince is
a mere plagiarist from the knight, and when he accuses the latter of
being given to licentious ways, with what respectful humility does the
old man plead guilty to his years, but “saving your reverence,” not to
the vices which are said to accompany them?
Not that he is perfect, or would boast of being so. “He _has had_,” he
says touchingly, “a true faith and a good conscience, but their date
is out.” How ill is he requited by the Prince, in whose service he has
lost these jewels, when his Highness remarks, before setting out to
the field, “I’ll procure this fat rogue a charge of foot, and I know
his death will be a charge of fourscore.” And this is said of one who
has forgotten what the inside of a church is like through keeping this
Prince’s villanous company; till when, he had been “as virtuously given
as a gentleman need be.” What he considers as the requisite practice of
a gentleman, is explained by Falstaff in his low estate, and not in the
spirit which moved him when he “lived well and in good compass.”
Public-domain text, read in full here on John Shaqi.
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