It was at the expiration of five years of negotiation, that James at
length saw the end of what had hitherto been an ever-continuing vista.
The dispensation of the Pope, an indispensable preliminary to the union
of a Most Catholic princess, with a Protestant heir-apparent, had been
held up as a difficulty; James immediately loosened the reins with
which he had held in the Catholic recusants--he set them at liberty,
for the good of the reformed religion, _he said_; then apologized
to his subjects for having so set them at liberty--for the benefit
of Protestantism; and finally, he exulted in having accomplished so
honorable an end for England, as making her the first to enter the
path of moderation. He, moreover, sent to Spain, Digby, the good and
great Lord Bristol, and while _he_ was negotiating with Philip IV., the
Infanta’s brother, George Gage, “a polite and prudent gentleman,” was
employed at Rome to smooth down the obstacles which the zeal of the
Fourteenth Gregory raised in behalf of his mother-church. The parties
were a long time at issue as to what period the presumed offspring of
this marriage should remain under the guardianship of their mother;
that is to say, under the Catholic tuition of her confessors. The
period of “fourteen years,” was suggested by the Pope, and agreed to
by the Court of Spain. Now, George Gage, we are told, was both polite
and prudent; George made some slight objection. The father of the
faithful and the descendant of Roderic now named twelve years as the
stipulated period of maternal or ecclesiastical rule. Mr. Gage, without
losing sight of his prudence, retained all his civility; he treated
the Pope courteously. Gregory, in return, granted the dispensation,
condescended even to agree to the term of nine years, and merely asked
a few privileges for the Catholic suite of the Infanta, which were
not hard to grant, and would have been impolitic to refuse. James’s
advisers counselled him to demand the restitution of the Palatinate by
a preliminary treaty. This he wisely refrained from doing; he saw that
his desired object was considered inseparable from the marriage, and
he was content to trust to the existing treaty which, probably, would
not have been changed, had he so expressed his wish. There is a curious
item in all these diplomatic relations; beside the public treaty
there were various private articles, passed between and signed by the
parties concerned, agreeing that more toleration should be granted to
the papists, and that more of the penal laws against them should be
repealed than was expressed in the public document. There appears also
to have existed a yet more private treaty, of even more restricted
circulation, whereby James was not to be required to act up to the very
letter of that article, by which his royal word pledged what was then
considered--emancipation to the Catholics.
Public-domain text, read in full here on John Shaqi.
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