Jeanne was not so affected as to believe that nobility was above the
desert of her deeds. When her relatives, including her brothers,
Peter and John, congratulated her and themselves on all that she
had accomplished, her remark was: “My deeds are in truth those of a
ministry; but in as great truth never were greater read of by cleric,
however profound he may be in all clerical learning.” The degree of
nobility allowed to the deserving girl was that of a countess. Her
household consisted of a steward, almoner, squire, pages, “hand, foot,
and chamber men,” independently of the noble maidens who tended her,
and who seem to have been equally served by three “valets de main, de
pied, et de chambre.”
But short-lived was the glory; no, I will not say _that_, let me rather
remark that short-lived was the worldly splendor of the chivalrous
my-lady countess. She had rendered all the service she could, when she
fell wounded before Paris, and was basely abandoned for a while by her
own party. She was rescued, ultimately, by D’Alençon, but only to be
more disgracefully abandoned on the one side, and evilly treated on
the other. When as a bleeding captive she was rudely dragged from the
field at Compiègne; church, court, and chivalry, ignobly abandoned the
poor and brave girl who had served all three in turn. By all three she
was now as fiercely persecuted; and it may safely be said, that if the
English were glad to burn her as a witch, to account for the defeat of
the English and their allies, the French were equally eager to furnish
testimony against her.
Public-domain text, read in full here on John Shaqi.
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