Knots Untied; Or, Ways and By-ways in the Hidden Life of American DetectivesMcWatters, George S.
General
Knots Untied; Or, Ways and By-ways in the Hidden Life of American Detectives
McWatters, George S.
Detectives
She had learned that Mary's coming husband was very rich; and she began
by saying, that on entering into married life, any great disparities
between the parties--in riches, age, accomplishments, etc.--were apt to
prove disastrous in the end. The rich husband, for example, would taunt
his poor wife sometimes with her poverty, and the young wife might
throw the fact of age and infirmity in the face of her old husband, or
either accuse the other of ignorance. All these things would bring
severe troubles in the end. But the greatest trouble frequently came
from disparity in social position--where a man or woman of high station
had married a partner of low station. In this case she was glad to see
that this trouble would not exist. The parties were of equal rank in
respectability and social surroundings. The husband's great riches were
the only thing to fear. Better marry a poor husband, and plod on with
him, and make one's own fortune, than marry a rich man whose love might
soon cool. There would come a domestic hell between the parties: among
low people, quarrelling, and absolute fighting, now and then; among
people of higher grade, a genteel indifference,--no ugly words, but
cold, cruel demeanor, etc.,--worse, a great deal, than actual physical
violence through which the angry passions would exhaust themselves, and
after which repentance and "making up" were frequent. But in the other
case,--in the higher grade,--no such thing would occur as "making up,"
and the most luxuriant home would become a prison, or a grave rather,
of the affections--a horrible life to lead, out of which there was no
escape for parties who valued public opinion, or who, as in the case of
a dependent wife, had no haven of peace to resort to, no means of
support--and much more said Mrs. Seymour, in her grave, effective way.
Public-domain text, read in full here on John Shaqi.
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