Knots Untied; Or, Ways and By-ways in the Hidden Life of American DetectivesMcWatters, George S.
General
Knots Untied; Or, Ways and By-ways in the Hidden Life of American Detectives
McWatters, George S.
Detectives
Goshen is reached by stage, a common country mail stage only, of the
cheapest pattern, running up from Litchfield, several miles north.
Litchfield itself being four or five miles from the station on the
Naugatuck Railroad, and reached only over a heavy and steep road, at
points almost perpendicular to the horizon, and withal a dangerous
ride, if the stage-horses are not kept perfectly in hand. I did not
know of this road, and the jolting character of the stages from the
station to Litchfield, and from Litchfield on to Goshen, or all the
alluring words of my brother's letters might not have seduced me into
acceptance, finally, of his invitation. But I went up to Goshen, and
once there, in the society of my brother, and some genial citizens to
whom he presented me, passed four or five days of my stolen vacation
most pleasantly.
The supposed widow--and who proved to be one in fact--had, at the time
I arrived in Goshen, ceased to be talked about so generally as before,
had won everybody's respect and kindness, and had taught the villagers
one good lesson--the value of little, rather than great curiosity,
about others and their business, by her impenetrable silence upon those
matters about which they had no right to know anything.
In her daily promenades with her little bouncing girl, of about five
years of age, she passed by the house where I stopped, and one day,
when my brother and I were taking the air along the public street, we
met her. My brother--who knew her, but not well enough to arrest her in
her walk, and present me--bowed to her, and on her turning up her face
to respond to his salute, I felt that I had never seen such chastened
beauty before. There was a slight evidence of a present, or the mark of
a former grief or suffering in that rich face, which only seemed,
however, to add to its beauty, or rather the soul-beauty which beamed
through it. I felt as if I would almost be glad if that woman were to
suffer some dire calamity, if I could only have the privilege of
relieving her from it.
Years before, I had heard the late Dr. Ives, formerly Episcopal Bishop
of North Carolina, but who had then become a Roman Catholic, lecture
one night in the old Tabernacle, on Broadway, New York. His discourse
touched upon charity. He said, among other things, in substance, that
God made some people miserable in order that others might cultivate the
sweet grace of charity in their own hearts, by administering to their
sufferings! I thought it a monstrous doctrine, and felt like throwing a
book, which I chanced to have with me, at the doctor's head. But when I
found myself imagining misery for that sweet woman, in order that I
might abate it, the doctor's discourse came back to memory with a new
meaning; and, in fact, I don't know but I could have seen a horse run
over her, breaking an arm, _if_ I could have been on the spot in time
to so far save her as to prevent a probable imminent death.
Public-domain text, read in full here on John Shaqi.
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