Whatever are our subject's merits otherwise, as a man and an officer, and extreme though was his patriotic zeal during the late civil war, and to which he gave practical expression in the wisest and noblest ways, all these has he eclipsed, and rendered comparatively unworthy of note, by his career since the war as a Good Samaritan, a practical "Home Missionary" (if it be not derogatory to apply to him a designation, however kindly, which usually signifies but little more than a sectarian proselyter of one school or another). Always interested in social problems, Officer McWatters is too intelligent not to fully understand that the fragmentary reforms and the ordinary great charities of the times can never subdue the evils which his heart would abate and banish from society forever. Indeed, it is the opinion of the writer, (however little this may accord with Officer McWatters' views, or however opposed he may be to so radical sentiments, for herein the writer speaks for himself and no one else), that the availability of charity towards abolishing evil is but pitiable at best. Giving the beggar an old coat, only to be called on by some other beggar for a like coat, and never seeking to abolish beggary and its attendant sufferings by some judicious means of abolishing beggars themselves, by destroying the causes which create them, is unscientific, paltry, and in every way unwise at best. It is only about nineteen hundred years since the advent of Christianity; and perhaps not over two hundred and fifty millions of people at the present time profess to be Christians, and belong to some of the symbolized divisions of the church, while may be not over three hundred millions more profess to be Christians in spirit; and not much of good could well be expected to grow up in so short a time, and with so few advocates to encourage it; yet the writer confesses that, in some of his weaker moods, he is astonished after all that something has not been done by Christian people to abolish the proximate and fruitful cause of nearly all the crimes and sufferings, namely, poverty. The sufferings of the poor in New York, for example, are terrible to contemplate; and the much-boasted great charities of the metropolis are directed only to temporary relief of the sufferers. This is their highest aspiration even. They proclaim no desire to do more, at best, than to smooth the bed of the sick, and procure "places" for children (to grow up and work for others in), or situations for this woman or that poor man out of employment.