The right of these children and these poor men and women to live at all, and the duty of society to guarantee to the individual the enjoyment of that right, are wholly ignored by them. Year after year they perform their patchwork charities with a patience which would be commendable in the pursuit of science, and which, while it astonishes the writer at its stupidity, nevertheless commands from him, as he cheerfully confesses, a sort of respect, if not admiration; for many of these charity-doers are really the best of people at heart, and would doubtless, if they knew how, do better, act more wisely. But they are ignorant of better means than they use; and, in fact, it has never occurred to them that better and wiser means ought to be, or could be taken than those they employ, to assuage human suffering. With his study and understanding of sociology, Officer McWatters must necessarily see, we think, and painfully feel, how meagre and pitiful are the amends which charity makes to those victims whom society has robbed of their rights; and his sense of this must constantly operate to weaken his courage and chill his enthusiasm in the cause of petty or "patchwork" charities. Yet withal so abundant is his good nature, so sensitive his sympathies, that years do not seem to abate his zeal therein at all; and here is the wonder. He keeps on in his good works, though the institutions of society multiply the sufferings he would abate, and bring to his door ten new sufferers _because_ he has just aided one old one. As long as such souls as McWatters' continue doing their good deeds, so long will the rapacious and extortionate thank them, and continue to create victims for them to practise their humanity upon. The landlord, whose tenant is poor and sick, is very grateful, of course, to the "charitable society" which helps his tenant to pay the rent; and it is a question with the writer, sometimes, if it were not better that the kind and tender-hearted benefactors of the poor were less numerous; for if the poor were goaded on by suffering a little further, they might, dispelling the mists of ever-fallacious "hope" from before their eyes, come to see their rights, and demand them. It is to the advantage of the master to feed his chattel-slave sufficiently well to keep him in good strength for work. Charity, under direction of the masters in society, feeds the working classes only up to the point of usefulness as wages-slaves. It is cheaper for a given present time to keep a poor man in a working condition than it is to let him starve to death, and so incur the expense of burying him. That expresses the _morale_ of the master-classes' "consideration" of the subject-classes; and here in the United States the "tender love" of the strong for the weak is just as marked as in other lands, perhaps; but, alas! no more so, notwithstanding our boasted love of "liberty and right."