Knots Untied; Or, Ways and By-ways in the Hidden Life of American DetectivesMcWatters, George S.
General
Knots Untied; Or, Ways and By-ways in the Hidden Life of American Detectives
McWatters, George S.
Detectives
Froude and other great writers admit that but little real progress has
been made under our social institutions. Changes have come along the
line of the centuries, it is true, but the "poor man" (and the term
generically comprehends the vast majority of the race), the poor man
suffers as much in these days as in those of Moses, or in Caligula's,
or in the dark ages, or any period of feudal times; and yet we boast of
"progress." In no period of the world's history has anything more
reprehensible than the suffering of the Irish people at home, in these
days, occurred; and there is no reason found in the organic structure
of our government why our own poor suffer less, or shall suffer less in
the future, than the Irish people now, save that there is a little more
mercy in the laws which the tyrant or governing classes of this country
make for the laboring classes, in the matter of certain household
goods, for example, exempt from levy of attachment or execution; (but
this is true only of the laws of certain States, not of the national
laws). And this very hour, as we write, the National Congress is
contemplating putting millions of acres of the public domain into the
hands of the tyrant forces, thus robbing the future millions who will
need the soil to live upon.
"The poor man's feelings"! But we dismiss the subject here, with the
simple words,--eloquent enough to stir every decent soul to indignation
over the wrongs of the laboring classes,--"The feelings of a poor man"!
But more work for the soldier and his family remained for McWatters to
do, and he is at this writing (February, 1871) attempting, with the
support of the ever noble and active Ladies' Union Relief Association,
to get an act passed by Congress, by which an honorably discharged
soldier, too poor to buy his own grave, may console himself, in his
last moments, that his family will not be obliged to follow him to a
pauper's last resting-place. Now, only such soldiers as die in actual
service have a right to be buried in the National Cemeteries. The
veriest villain may have enlisted in the service yesterday, and died,
and be buried to-day in the National Cemeteries. But the honorably
discharged soldier, who served through the war bravely and nobly, is
not entitled to be buried therein, and if he dies poor, goes to the
potter's field. Such is the nation's gratitude!
Public-domain text, read in full here on John Shaqi.
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