Know the Truth: A Critique on the Hamiltonian Theory of Limitation: Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert SpencerJones, Jesse Henry
Religion
Know the Truth: A Critique on the Hamiltonian Theory of Limitation: Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert Spencer
3. A third, and graver error on Mr. Spencer's part is, that he goes on
propounding his questions, and asserting that they are insoluble,
apparently as unconscious as a sleeper in an enchanted castle that they
have all been solved, or at least that the principles on which it would
seem that they could be solved have been stated by a man of no mean
ability,--Dr. Hickok,--and that until the proposed solutions are
thoroughly analyzed and shown to be unsound, his own pages are idle. He
implies that there is no cognition higher than a conception, when some
very respectable writers have named intuitions as incomparably superior.
He speaks of the Understanding as if it were without question the
highest faculty of man's intellect, when no less a person than Coleridge
said it would satisfy his life's labor to have introduced into English
thinking the distinction between the Understanding, as "the faculty
judging according to sense," and the Reason, as "the power of universal
and necessary convictions," which, being such, must necessarily rank far
above the other. And finally he uses the words and phrases above
disallowed, and the faculties to which they belong, in an attempt to
prove, by the citation of a few items in an experience, what had already
been demonstrated by another in a process of as pure reasoning as
Calculus. No one, it is believed, can master the volume heretofore
alluded to, entitled "Rational Psychology," and so appreciate the
_demonstration_ therein contained, of the utter incompetency of the
Sense or Understanding to solve such questions as Mr. Spencer has raised
by his incident of the partridge, (p. 69,) and the utter irrelevancy to
them of the efforts of those faculties, without feeling how tame and
unsatisfactory in comparison is the evidence drawn from a few facts in a
sensuous experience. One cares not to see a half dozen proofs, more or
less that a theory is fallacious who has learned that, and why, the
theory _cannot_ be true. Let us now take up in order the chapters
heretofore mentioned.
"ULTIMATE RELIGIOUS IDEAS."
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