Know the Truth: A Critique on the Hamiltonian Theory of Limitation: Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert SpencerJones, Jesse Henry
Religion
Know the Truth: A Critique on the Hamiltonian Theory of Limitation: Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert Spencer
with their using; but now balancing himself on tireless pinion in the
upper ether, anon he stoops to notice the largest and highest and most
important of those objects which formerly with so much painful and
painstaking labor he climbed the rugged heights of sense to examine, and
having touched upon them cursorily, to supply the need of the hour, he
again spreads his powerful God-given wings of faith and love, and soars
upward, upward, upward, towards the eternal Sun, the infinite Person,
the final Truth, God. Then does he come to comprehend, "to KNOW, with
all saints, what is the height and depth and length and breadth of the
love of God." Then do the pure _a priori_ laws, especially those of the
relations of spiritual persons, _i. e._ of the moral government of God,
come full into the field of his vision. Then in the clear blaze, in the
noonday effulgence of the ineffable, eternal Sun, does he see the Law
which binds God as it binds man,--that Law so terrible in its demands
upon him who had violated it, that the infinite Person himself could
find no other way of escape for sinning man but in sending "his
only-begotten Son into the world." And he who is lifted up to this
knowledge needs no other revelation. All other knowledge is a child's
lesson-book to him. All lower study is tasteless; all lower life is
neglected, forgotten. He studies forever the pure equations of truth; he
lives in the bosom of God. Such an one may all his life-long have been
utterly ignorant of books. A poor negro on some rice plantation, he may
have learned of God only by the hearing of the ear, but by one act, in a
moment, in the twinkling of an eye, he has passed all the gradations of
earthly knowledge, and taken his seat on the topmost form in heaven. He
received little instruction from men; but forevermore God is his
teacher.
This of which we have been speaking is, be it remembered, no rhapsody of
the imagination. It is a simple literal fact respecting man's intellect.
It is the same in kind, though of far nobler import, as if upon this act
of consecration there should be revealed to every consecrated one, in a
sudden overwhelming burst of light, the whole _a priori_ system of the
physical Universe. This is not so revealed because it is not essential,
and so would only gratify curiosity. The other and the higher is
revealed, because it is essential to man's spiritual life.
Public-domain text, read in full here on John Shaqi.
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