_That no mind can observe material objects or any events except under the conditions of Space and Time_; or, to change the phraseology, _Space and Time are_ a priori _conditional to the being of any mind or faculty in a mind capable of observing a material object or any event_. This will, perhaps, be deemed to be, in substance, Kant's theory. However that may be, this is true, but is only _a part of the truth_. The rest will appear just below. The reader will notice that no exception is made to the law here laid down, and will start at the thought that this law lies upon the Deity equally as upon created beings. No exception is made, because none can be truthfully made. The intellect is just as unqualified in its assertion on this point as in those noticed on an earlier page of this work. Equally with the laws of numbers does the law of Space and Time condition all intellect. The Deity can no more see a house out of all relation to Space and Time than he can see how to make two and two five. Second general phase, without the mind. First special phase, within the Universe. All that we are now to examine is objective to us; and all the questions which can arise are questions of fact. Let us search for the fact carefully and hold it fearlessly. To recur to the general law. It was found at the outset that Reason gave the idea of Space and Time as pure conditions for matter and event. We are now to observe the pure become the actual condition; or, in other words, we are to see the condition _realized_. Since, then, we are to observe material objects and events in a material system, it is fitting to use the Sense and the Understanding; and our statements and conclusions will conform to those faculties.