Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
judge from the words of our Saviour,--"No man having put his hand to the
plough, and looking back, is fit for the kingdom of God." Latimer, the
Protestant martyr, in his 'Sermon of the Plough,' in which he holds that
"preaching of the Gospel is one of God's plough-works, and the preacher
is one of God's ploughmen," describes the labour upon which he raises
his parallel: "For as the ploughman first setteth forth his plough, and
then tilleth his land and breaketh it in furrows, and sometimes ridgeth
it up again; and at another time harroweth it and clotteth it, and
sometimes dungeth it and hedgeth it, diggeth it and weedeth it, purgeth
it and maketh it clean,--so the prelate, the preacher, hath many divers
offices to do." Latimer was the son of a Liecestershire farmer, and knew
practically what he was talking about. He knew that the land would not
bear an adequate crop without all this various and often-repeated
labour. And yet the labour was so inadequately performed, that a few
years after he had preached this famous sermon, we are told by a
credible writer of the times of Queen Mary--William Bulleyn, a physician
and botanist--that in 1555 "bread was so scant, insomuch that the plain
poor people did make very much of acorns." A few years onward a great
impulse was given to husbandry through various causes, amongst which the
increased abundance of the precious metals through the opening of the
mines of South America had no inconsiderable influence. The industrious
spirit of England was fairly roused from a long sleep in the days of
Queen Elizabeth. Harrison, in his 'Description of Britain,' says, "The
soil is even now in these our days grown to be much more fruitful than
it hath been in times past." This historian of manners saw the reason.
"In times past" there was "idle and negligent occupation;" but when he
wrote (1593) "our countrymen are grown to be more painful, skilful, and
careful, through recompense of gain." The cultivators had their share of
the benefits of cultivation; they had their "recompense of gain."
Capital had been spread amongst the class of tenants: they were no
longer miserable dependents upon their grasping lords. For a century or
so onward the improvements in agriculture were not very decided. The
rotation of crops was unknown; and winter food for sheep and cattle not
being raised, the greater number were slaughtered and salted at
Martinmas. The fleeces were wretchedly small, for the few sheep nibbled
the stubbles and commons bare till the spring-time. The carcases of beef
were not half their present size. At the beginning of the last century
the turnip cultivation was introduced, and in the middle of the century
the horse-hoeing husbandry came into use. Our agricultural revolution
was fairly begun a hundred years ago; and yet for many years the value
of manure was very imperfectly understood, and even up to our own time
it has been wasted in every direction. There is given in Sir John
Public-domain text, read in full here on John Shaqi.
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