Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
of females are daily engaged in processes which would not soil the
nicest fingers, dressed with the greatest neatness, and clothed in
materials (as all women are now clothed) that were set apart for the
highest in the land a century ago. And yet there are some who regret
that the aged crones no longer sit in the cottage chimney, earning a few
pence daily by their rude industry at the wheel!
[Illustration: Hindoo weaver at work in a field.]
The creation of employment amongst ourselves by the cheapness of cotton
goods produced by machinery, is not to be considered as a mere change
from the labour of India to the labour of England. It is a creation of
employment, operating just in the same manner as the machinery did for
printing books. The Indian, it is true, no longer sends us his calicoes
and his coloured stuffs; we make them ourselves. But he sends us fifty
times the amount of raw cotton that he sent when the machinery was first
set up. The workman on the banks of the Ganges is no longer weaving
calicoes for us, in his loom of reeds under the shadow of a palm-tree;
but he is gathering for us fifty times as much cotton as he gathered
before, and making fifty times as much indigo for us to colour it with.
[Illustration: Power-looms.]
[Illustration: Dr. Cartwright, inventor of the power-loom.]
The change that has been produced upon the labour of India by the
machinery employed for spinning and weaving cotton, has a parallel in
the altered condition of the hand-loom weavers in Great Britain. In 1785
Dr. Cartwright produced his first _power loom_. It was a rude machine
compared with the refinements that have successively carried on his
principle. Every resistance was made to the introduction to this new
power. The mill owners were slow to perceive its advantages; the first
mills in which these looms were introduced were burnt. The hand-loom
weavers worked at a machine which little varied from that with which
their Flemish instructors had worked three centuries before. But no
prejudice and no violence could prevent the progress of the new machine.
The object for which machines are established, and the object which they
do effect, is cheapness of production. Machines either save material, or
diminish labour, or both. "Which is the cheapest," said the committee to
Joseph Foster, "a piece of goods made by a power-loom, or a piece of
goods made by a hand-loom?" He answered, "a power-loom is the
cheapest."[22] This answer was decisive. The hand-loom weavers have
continued to struggle, even up to this time, with the greater productive
power of the power-loom; but the struggle is nearly over. It would have
been terminated long ago, if the miserable wages which the hand-loom
weaver obtained, had not been eked out by parochial contributions. It
was the duty of society to break the fall of the workmen who were thrust
out of their place by the invention; but had society attempted to
Public-domain text, read in full here on John Shaqi.
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