Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
If there be one thing more remarkable than another in the visible
condition of the people of Great Britain, it is the universality of
useful, elegant, and cheap clothing. There is very small distinction in
the ordinary coat and trowsers of the peer and the best dress of the
artisan; and not a great deal more in the gown and shawl of the
high-born lady and those of the handmaid of her toilet. Perhaps the
absence of mere finery, and the taste which is an accompaniment of
superior education, constitute the chief difference in the dress of
various ranks. This feature of the present times is a part of our social
history.
For several centuries the domestic trade of the country was hemmed round
and fettered by laws against extravagance in dress, which had always
been a favourite subject for the experimentalizing of barbarous
legislation. An act of 1463, recites that the Commons pray their lord
the king to remember that in the times of his noble progenitors,
ordinances and statutes were made for the apparel and array of the
commons, as well of men as of women, so that none of them should use or
wear any inordinate or excessive apparel, but only according to their
degrees. However, we find that all these ordinances had been utterly
fruitless. The parliament makes new ordinances. The nobles, according to
these, may wear whatever they please; knights and their wives were to
wear no cloth of gold, or fur of sables; no person under the state of a
lord to wear any purple silk; no esquires or gentlemen and their wives
any silk at all; no persons not having possessions of the yearly value
of forty pounds, any fur; and, what is cruel indeed, no widow but such
as hath possessions of the value of forty pounds, shall wear any fur,
any gold or silver girdle, or any kerchief that had cost more than three
shillings and four-pence; persons not having forty shillings a-year were
denied the enjoyment of fustian and scarlet cloth; the yeoman was to
have no stuffing in his doublet; nor servants in husbandry, broadcloth
of a higher price than two shillings a yard. The length of gowns,
jackets, and cloaks, was prescribed by the same statute; and the unhappy
tailor who exceeded the length by the breadth of his nail, was to be
mulcted in the same penalties as those who flaunted in skirts of more
than needful longitude. The men and women of the mystery and workmanship
of silk prefer their piteous complaint to parliament, that silk-work
ready wrought is brought into the realm. If it had occurred to them to
petition that the gentlemen and their wives might be permitted to wear
satin, as well as the lords, their piteous complaint of want of
occupation might have been more easily redressed than by foreign
prohibition. Sumptuary laws have long been abolished; but to them
succeeded the laws of custom, which prescribed one sort of dress to one
condition of people, and another to another. We cannot doubt which state
Public-domain text, read in full here on John Shaqi.
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