Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
The peculiarity in the manufacture of silk-twist, or thread, as
distinguished from that of cotton, or flax, or wool, is that it is
produced naturally in one uninterrupted length. The object of the
machinery of a silk-mill is, not to combine short fibres in a
continuous thread by spinning, but to wind and twist, so as to unite
many slight threads already formed into one thread of sufficient
strength for the purpose of weaving, or of sewing. The subsequent
processes are the same as with the fibrous substances. The machinery by
which these processes are carried on has been improved, by successive
degrees, since Thomas Lombe erected the first silk-mill at Derby, in the
beginning of the 18th century. He obtained a patent which expired in
1732; and parliament, refusing to renew his patent, granted him a
compensation, upon the condition that he should deposit an exact model
of his machinery in the Tower of London. That model was shown to the
visitors of the Tower in the present century; and, by comparison with
the vast array of spindles in a modern silk-mill, would seem as
inefficient as the flail compared with the thrashing-machine.
Ribbon-weaving is a branch of the silk manufacture, in which our country
is rapidly attaining an excellence as regards beauty of design, which
may fairly compete with the best productions of the French looms.
* * * * *
Thomas Firmin, a philanthropic writer, who published 'Proposals for the
Employment of the Poor,' in 1681, says, "It is a thing greatly to be
wished that we could make linen cloth here as cheap as they send it us
from abroad." He thought the poor might then be employed; but he
despairingly adds, "if that cannot be done, nor any other way found out
to employ our poor people, we had much better lose something by the
labour of our poor, than lose all their labour;" and so he proposes to
give those who were idle flax and hemp to spin in spacious workhouses.
The notion was a benevolent one; and it was the favourite scheme, for
half a century, to destroy idleness and beggary in England, by setting
up manufactories at the public cost. Defoe saw the fallacy of the
principle, and resisted it with his strong common sense: "Suppose now a
workhouse for the employment of poor children sets them to spinning of
worsted. For every skein of worsted these poor children spin, there
must be a skein the less spun by some poor person or family that spun it
before." Defoe saw that there could be no profitable increase of labour
without increase of consumption; and he argues that if the Czar of
Muscovy would order his people to wear stockings, and we could supply
them, the poor might then be set to work. The increase of consumption,
all over the world, is produced by the inventions which diminish the
cost of production. We now make linen cloth here cheaper than it is sent
to us from abroad; and the result is that in 1853 we exported our linen
Public-domain text, read in full here on John Shaqi.
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