Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
"Then have they nether-stocks to these hosen, not of cloth (though never
so fine), for that is thought too base, but of jarnsey, worsted,
crewell, silk, thread, and such like, or else at the least of the finest
yarn that can be got, and so curiously knit with open seam down the leg,
with quirks and clocks about the ancles, and sometime, haply, interlaced
with gold or silver threads, as is wonderful to behold. And to such
impudent insolency and shameful outrage it is now grown, that every one,
almost, though otherwise very poor, having scarce forty shillings of
wages by the year, will not stick to have two or three pair of these
silk nether-stocks, or else of the finest yarn that may be got, though
the price of them be a ryall, or twenty shillings, or more, as commonly
it is; for how can they be less, when as the very knitting of them is
worth a noble or a ryall, and some much more? The time hath been when
one might have clothed his body well for less than a pair of these
nether-stocks will cost."
It is difficult to understand how those who had only forty shillings a
year wages could expend twenty shillings upon a pair of knit stockings.
It is quite clear they were for the rich only; and that very few persons
were employed in knitting and embroidering stockings.
William Lee struggled to make stockings cheap. He made a pair of
stockings by the frame, in the presence of King James I.; but such was
the prejudice of those times, that he could get no encouragement for his
invention. His invention was discountenanced, upon the plea that it
would deprive the industrious poor of their subsistence. He went to
France, where he met with no better success, and died at last of a
broken heart. The great then _could_ discountenance an invention,
because its application was limited to themselves. _They_ only wore
stockings: the poor who made them had none to wear. Stockings were not
cheap enough for the poor to wear, and therefore they went without. Of
the millions of people now in this country, how few are without
stockings! What a miserable exception to the comfort of the rest of the
English people does it appear when we see a beggar in the streets
without stockings! We consider such a person to be in the lowest stage
of want and suffering. Two centuries ago, not one person in a thousand
wore stockings;--one century ago, not one person in five hundred wore
them;--now, not one person in a thousand is without them. Who made this
great change in the condition of the people of England, and, indeed, of
the people of almost all civilized countries? William Lee--who died at
Paris of a broken heart. And why did he die of grief and penury? Because
the people of his own days were too ignorant to accept the blessings he
had prepared for them.
We ask with confidence, had the terror of the stocking-frame any real
foundation? Were any people thrown out of employment by the
stocking-frame?
Public-domain text, read in full here on John Shaqi.
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