Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
Those who like the brocade may still wear it in a state of things where
the rights of industry are understood; but the rags, taking the average
condition of the members of society, are banished to the lands from
which capital is driven,--while those who labour with skill, and
therefore with capital, have decent clothes, comfortable dwellings,
wholesome food, abundant fuel, medical aid in sickness, the comfort and
amusement of books in health. These goods, we have no hesitation in
saying, all depend upon the security of property; and he that would
destroy that security by force or fraud is the real destroyer of the
comforts of those humbler classes whose rights he pretends to advocate.
The principles which _we_ maintain, that the interests of all men, and
of the poorer classes especially, are necessarily advanced in a
constantly increasing measure by the increase of capital and skill, have
been put so strikingly by a philosophical writer, that we cannot forbear
quoting so valuable an authority in support and illustration of our
opinions:--
"The advantage conferred by the augmentation of our physical
resources, through the medium of increased knowledge and improved
art, have this peculiar and remarkable property,--that they are in
their nature diffusive, and cannot be enjoyed in any exclusive
manner by a few. An eastern despot may extort the riches and
monopolize the art of his subjects for his own personal use; he
may spread around him an unnatural splendour and luxury, and stand
in strange and preposterous contrast with the general penury and
discomfort of his people; he may glitter in jewels of gold and
raiment of needle-work; but the wonders of well-contrived and
executed manufacture which we use daily, and the comforts which
have been invented, tried, and improved upon by thousands, in
every form of domestic convenience, and for every ordinary purpose
of life, can never be enjoyed by him. To produce a state of things
in which the physical advantages of civilized life can exist in a
high degree, the stimulus of _increasing comforts and constantly
elevated desires_ must have been felt by millions; since it is not
in the power of a few individuals to create that wide demand for
useful and ingenious applications, which alone can lead to great
and rapid improvements, unless backed by that arising from the
speedy diffusion of the same advantages among the mass of
mankind."[36]
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Public-domain text, read in full here on John Shaqi.
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