"Nor was he loth to enter ragged huts, Huts where his charity was blest; his voice Heard as the voice of an experienced friend. And, sometimes, where the poor man held dispute With his own mind, unable to subdue Impatience, through inaptness to perceive General distress in his particular lot; Or cherishing resentment, or in vain Struggling against it, with a soul perplex'd And finding in herself no steady power To draw the line of comfort that divides Calamity, the chastisement of Heaven, From the injustice of our brother men; To him appeal was made as to a judge; Who, with an understanding heart, allay'd The perturbation; listen'd to the plea; Resolv'd the dubious point; and sentence gave So grounded, so applied, that it was heard With soften'd spirit--e'en when it condemn'd." The poor man is accustomed to hold dispute with his own mind; he thinks his particular lot is worse than the general lot; his soul is perplexed in considering whether his condition is produced by a common law of society, or by the injustice of his fellow-men; the experienced friend listens, discusses, argues,--but he argues in a temper that produces a softened spirit. The adviser soothes rather than inflames, by dealing with such questions with "an understanding heart." He unites the sympathising heart with the reasoning understanding. Now, we may fairly inquire if, during the many unfortunate occasions that are constantly arising of contests for what are called the rights of labour against what is called the tyranny of capital, those who are the most immediate sufferers in the contest are addressed with the "understanding heart?" If argument be used at all, the principles which govern the relations between capital and labour are put too often dictatorially or patronisingly before them, as dry, abstract propositions. They are not set forth as matters of calm inquiry, whose truths, when dispassionately examined, may be found to lead to the conclusion that a steadily-increasing rate of wages, affording the employed a greater amount of comforts and conveniences, is the inevitable result of increasing capital, under conditions which depend upon the workers themselves. The result is generally such as took place in a recent Lancashire strike, where one of the leaders exclaimed, "The sooner we can rout political economy from the world, the better it will be for the working-classes." It might, indeed, as well be said, the sooner we can rout acoustics from the world, the better it will be for those who have ears to hear; but the absurdity would not be corrected by a mathematical demonstration to those who did not comprehend mathematics. The same person held that political economy was incompatible with the gospel precept of doing unto others as we would be done unto, because it encourages buying in the cheapest market and selling in the dearest; and he necessarily assumed that political