Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
The whole of these absurd and iniquitous laws, which had succeeded the
more wicked laws of absolute slavery, proceeded from a struggle on the
part of the capitalists in land against the growing power and energy of
free labour. If the capitalists had rightly understood their interests,
they would have seen that the increased production of a thriving and
happy peasantry would have amply compensated them for all the increase
of wages to which they were compelled to submit; and that at every step
by which the condition of their labourers was improved their own
condition was also improved. If then capital had worked naturally and
honestly for the encouragement of labour, there would have been no lack
of labourers; and it would not have been necessary to pass laws to
compel artificers, under the penalty of the stocks, to assist in getting
in the harvest (5 Eliz.). If the labourers in agriculture had been
adequately paid, they would not have fled to the towns; and if they had
not been liable to cruel punishments for the exercise of this their
natural right, the country would not have been covered with "valiant
rogues and sturdy beggars."
The Law of Settlement, which, however modified, yet remains upon our
statute-book, has been the curse of industry for nearly two centuries.
All the best men of past times have cried out against its oppression.
Roger North, soon after its enactment, in the time of Charles II.,
clearly enough showed its general operation:--"Where most work is, there
are fewest people, and _è contra_. In Norfolk, Suffolk, and Essex, a
labourer hath 12_d._ a day; in Oxfordshire, 8_d._; in the North, 6_d._,
or less; and I have been credibly informed that in Cornwall a poor man
will be thankful for 2_d._ a day and poor diet: and the value of
provisions in all these places is much the same. Whence should the
difference proceed? Even from plenty and scarcity of work and men, which
happens crossgrainedly, so that one cannot come to the other." When men
honestly went from home to seek work, they were called vagrants, and
were confounded with the common beggars, for whom every severity was
provided by the law--the stocks, the whip, the pillory, the brand. It
was all in vain. Happy would it have been for the land if the law had
left honest industry free, and in the case of dishonesty had applied
itself to more effectual work than punishments and terror. One of our
great judges, Sir Matthew Hale, said, long ago, what we even now too
often forget--"The prevention of poverty, idleness, and a loose and
disorderly education, even of poor children, would do more good to this
kingdom than all the gibbets, and cauterizations, and whipping-posts,
and jails in this kingdom." The whole scheme of legislation for the poor
was to set the poor to work by forced contributions from capital. If the
energy of the people had not found out how to set themselves to work in
spite of bad laws, we might have remained a nation of slaves and
paupers.
CHAPTER VIII.
Public-domain text, read in full here on John Shaqi.
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