Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
Louis XIV. did not waste more capital and labour by his ruinous wars,
and by his covering France with fortifications and palaces, than by the
perpetual interferences of himself and his predecessors with the freedom
of trade, which compelled capital and labour to work unprofitably. The
naturally slow progress of profitable industry is rendered more slow by
the perpetual inclination of those in authority to divert industry from
its natural and profitable channels. It was therefore wisely said by a
committee of merchants to Colbert, the prime minister of France in the
reign of Louis XIV., when he asked them what measures government could
adopt to promote the interests of commerce,--"Let us alone, permit us
quietly to manage our own business." It is undeniable that the interests
of all are best promoted when each is left free to attend to his own
interests, under the necessary social restraints which prevent him doing
a positive injury to his neighbour. It is thus that agriculture and
manufactures are essentially allied in their interests; that
unrestrained commerce is equally essential to the real and permanent
interests of agriculture and manufactures; that capital and labour are
equally united in their interests, whether applied to agriculture,
manufactures, or commerce; that the producer and the consumer are
equally united in their most essential interest, which is, that there
should be cheap production. While these principles are not understood at
all, and while they are imperfectly understood, as they still are by
many classes and individuals, there must be a vast deal of unprofitable
expenditure of capital, a vast deal of unprofitable labour, a vast deal
of bickering and heart-burning between individuals who ought to be
united, and classes who ought to be united, and nations who ought to be
united; and as long as it is not felt by all that their mutual rights
are understood and will be respected, there is a feeling of insecurity
which more or less affects the prosperity of all. The only remedy for
these evils is the extension of knowledge. Louis XV. proclaimed to the
French that the English were their "véritables ennemis," their true
enemies. When knowledge is triumphant it will be found that there are no
"véritables ennemis," either among nations, or classes, or individuals.
The prejudices by which nations, classes, and individuals are led to
believe that the interest of one is opposed to the interest of another,
are, nine times out of ten, as utterly absurd as the reason which a
Frenchman once gave for hating the English--which was, "that they
poured melted butter on their roast veal;" and this was not more
ridiculous than the old denunciation of the English against the French,
that "they ate frogs, and wore wooden shoes." When the world is
disabused of the belief that the wealth of one nation, class, or
individual must be created by the loss of another's wealth, then, and
Public-domain text, read in full here on John Shaqi.
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