Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
In the year 1827 a Committee of the House of Commons was appointed to
examine into the subject of Emigration. The first person examined before
that Committee was Joseph Foster, a working weaver of Glasgow. He told
the Committee that he and many others, who had formed themselves into a
society, were in great distress; that numbers of them worked at the
_hand-loom_ from eighteen to nineteen hours a day, and that their
earnings, at the utmost, did not amount to more than seven shillings
a-week, and that sometimes they were as low as four shillings. That
twenty years before that time they could readily earn a pound a-week by
the same industry; and that as _power-loom_ weaving had increased, the
distress of the hand-weavers also had increased in the same proportion.
The Committee then put to Joseph Foster the following questions, and
received the following answers:--
"_Q._ Are the Committee to understand that you attribute the
insufficiency of your remuneration for your labour to the
introduction of machinery?
"_A._ Yes.
"_Q._ Do you consider, therefore, that the introduction of
machinery is objectionable?
"_A._ We do not. The weavers in general, of Glasgow and its
vicinity, do not consider that machinery can or ought to be
stopped, or put down. They know perfectly well that machinery must
go on, that it will go on, and that it is impossible to stop it.
They are aware that every implement of agriculture or manufacture
is a portion of machinery, and, indeed, everything that goes
beyond the teeth and nails (if I may use the expression) is a
machine. I am authorized, by the majority of our society, to say
that I speak their minds, as well as my own, in stating this."
It is worthy of note how the common sense of this working-man, a quarter
of a century ago, saw clearly the great principle which overthrows, in
the outset, all unreasoning hostility to machinery. Let us follow out
his principle.
Amongst the many accounts which the newspapers in December, 1830, gave
of the destruction of machinery by agricultural labourers, we observed
that in the neighbourhood of Aylesbury a band of mistaken and
unfortunate men destroyed all the machinery of many farms, _down even to
the common drills_. The men conducted themselves, says the county
newspaper, with civility; and such was their consideration, that they
moved the machines out of the farm-yards, to prevent injury arising to
the cattle from the nails and splinters that flew about while the
machinery was being destroyed. They _could not make up their minds_ as
to the propriety of destroying a horse-churn, and therefore that machine
was passed over.
Public-domain text, read in full here on John Shaqi.
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