Social conditions are dead against the work of these societies, though the sympathy--that is, the abstract sympathy--of the public is with them. For every situation that is vacant, or likely to be vacant, where skill and experience are not required, a hundred honest men are waiting--waiting to fight each other for a remote chance of getting it. Employers will not hold situations in abeyance till some Prisoners' Aid Society can supply them with a doubtful servant. They would act foolishly--I might say wickedly--if they did. Again I say--for I would have this fact emphasized--no organization, be it large or small, can offer situations to discharged prisoners. Certain things they can do. But what avails intermittent wood-chopping? Of what use is casual bill-distributing? Can an irregular supply of envelope-addressing, continued for a few weeks, be considered work? Paper and rag sorting, and the carrying of advertising boards at intervals, must not be dignified by the word "work." All these things are useful to a limited extent and to a certain class. They suit those men, and those men only, who have no desire for the discipline of real work, by which I mean regular and continuous labour. Any discharged prisoner who possesses a fair amount of health and strength and an atom of grit stands a much better chance when he relies upon himself than when he seeks the aid of an organization; for life in a Labour Home does not procure him, or help him to procure, honest and continuous work. Even a lengthened stay in a Labour Home leaves him in the same position as when he left prison. Relying on himself, an ex-prisoner can take his chance among the hundred who are scrambling or fighting for the coveted job; and if his health and appearance are satisfactory, he is as likely to get it as any other man. But even though a large number of discharged prisoners enter Labour Homes, the managers have no power to compel them either to work or remain in the home. As a consequence, the majority depart in a very short time, preferring liberty and semi-starvation to the non-compulsory restraint of the home. So they pass into freedom, glorious freedom! Free, but with no desire, and with very little chance, of doing right; free, with little desire and no ability to live by honest labour. Freedom to them means liberty or licence to do wrong, and only serves to give them opportunities of getting once more into prison.