"I kept to that consideration in the nomination of members of the Council. I desired to make the same choice that you yourselves would have made. So I looked for citizens who were worthy of the public trust: I considered who in private and public life had maintained the obligations of unstained virtue, who were steadfastly attached to the Rights of the Nation and the Rights of the People, who at the time of the nation's misfortunes, when foreign oppression and domestic crime drove at their will the fate of the country, had most suffered for their patriotism and their merits. It was such men whom for the most part I summoned to the National Council, joining to them persons honoured for their knowledge and virtue, and adding to them deputies capable of assisting them in their onerous obligations." He then says that the reason he did not nominate the Council earlier was because he was awaiting the whole nation's confirmation of the Act of the Rising that had been proclaimed in Cracow, and thus "during the first and violent necessities" of the Rising he was driven to issue manifestos and ordinances on his own responsibility. "With joy I see the time approaching when nothing shall be able to justify me for the smallest infringement of the limits you placed to my power. I respect them because they are just, because they emanate from your will, which is the most sacred law for me. I hope that not only now, but when--God grant it!--having delivered our country from her enemies, I cast my sword under the feet of the nation, no one shall accuse me of their transgression."[1] [Footnote 1: T. Korzon, _Kościuszko_.] Public morality did not satisfy Kościuszko in his choice of the men who were to rule the country. He would have none to shape her laws and destinies whose personal morals were lax. "What do you want, Prince?" were the dry words with which he greeted Józef Poniatowski, when the gay officer came into his camp to offer his sword to the Rising; and it is said that this ungracious reception, widely different from Kościuszko's usual address, was due to the fact that he, whose own private life was blameless, was of too Puritan a temper to be able to overlook certain notorious aspects of Poniatowski's character.