Korea and her neighbors: A narrative of travel, with an account of the recent vicissitudes and present position of the countryBird, Isabella L. (Isabella Lucy)
History
Korea and her neighbors: A narrative of travel, with an account of the recent vicissitudes and present position of the country
Bird, Isabella L. (Isabella Lucy)
Korea -- Description and travel
Beyond the third monastery the gorge becomes wider and less fantastic,
the forest thinner, allowing scattered glimpses of the sky, and finally
some long zigzags take the traveller up to the open grassy summit of
the An-mun-chai, on which plums, pears, cherries, blush azaleas, and
pink rhododendrons, which had long ceased blooming below, were in
their first flush of beauty. To the west the difficult country of the
previous week’s journey, gray granite, deep valleys, and tiger-haunted
forest faded into a veil of blue, and in the east, over diminishing
forest-covered ranges, gleamed the blue Sea of Japan, more than 4,000
feet below.
On the eastern descent there are gigantic pines and firs, some of them
ruthlessly barked, and the long dependent streamers of the gray-green
_Lycopodium Sieboldii_ with which they are festooned, give the forest a
funereal aspect. Of this the peculiar fringed hats are made which are
worn on occasion by both monks and nuns. After many downward zigzags,
the track enters another rocky gorge with a fine torrent, in the bed
of which are huge “potholes,” shown as the bathing-places of dragons,
whose habits must have been much cleanlier than those of the present
inhabitants of the land.
The great monastery of Yu-chöm Sa, with its many curved roofs and
general look of newness and wealth, is approached by crossing a
very tolerable bridge. The road, which passes through a well-kept
burial-ground, where the ashes of the pious and learned abbots of
several centuries repose under more or less stately monuments, was much
encumbered near the monastery by great pine logs newly hewn for its
restoration, which was being carried out on a very expensive scale.
The monks made a difficulty about receiving us, and it was not till
after some delay, and the production of my _kwan-ja_, that we were
allotted rooms in the Government buildings for the two days of our
halt. After this small difficulty, they were unusually kind and
friendly, and one of the young priests, who came over the An-mun-chai
with us, offered Mr. Miller the use of his cell on Sunday, saying that
“it would be a quieter place than the great room to study his belief”!
Public-domain text, read in full here on John Shaqi.
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