Korea and her neighbors: A narrative of travel, with an account of the recent vicissitudes and present position of the countryBird, Isabella L. (Isabella Lucy)
History
Korea and her neighbors: A narrative of travel, with an account of the recent vicissitudes and present position of the country
Bird, Isabella L. (Isabella Lucy)
Korea -- Description and travel
A more singular New Year custom in Seoul is “Walking the Bridges.” Up
to midnight, men, women, and children cross a bridge or bridges as many
times as they are years old. This is believed to prevent pains in the
feet and legs during the year.
This day, the “Great Fifteenth Day,” concludes the kite-flying and
stone fights which enliven Seoul for the previous fortnight, and every
Korean insists on keeping it as a holiday. Graves are formally visited,
and gathered families spread food before the ancestral tablets. Curious
customs prevail at this time. A few days before, the Palace eunuchs
chant invocations, swinging burning torches as they do so. This is
supposed to ensure bountiful crops for the next season. People buy
quantities of nuts, which they crack, hold the kernels in the mouth,
and then throw them away. This is to prevent summer sores and boils.
Also on the Great Fifteenth Day men try to find out the probable
rainfall for each month by splitting a small piece of bamboo, and
laying twelve beans side by side in one of the halves, after which it
is closed, and after being bound tightly with cord, is lowered into a
well for the night. Each bean represents a month. In the morning, when
they are examined in rotation, they are variously enlarged, and the
enlargement indicates the proportion of rain in that special moon. If,
on the contrary, one or more are wizened, it causes great alarm, as
indicating complete or partial drought in one or more months. Dogs do
not get their usual meal on the morning of the “Great Fifteenth,” in
the belief that the deprivation will keep them from being pestered with
flies during the long summer.
If a boy has been born during the year, poles bearing paper fish by day
and lanterns by night project from the house of the parents. The people
at night watch the burning of candles. If they are entirely burned, the
life of the child will be long; if only partially burned, it will be
proportionately shorter.
I left Seoul very regretfully on 5th February. The Japanese had
introduced _jinrikshas_, but the runners were unskilled, and I met with
so severe an accident in going down to Chemulpo that I did not recover
for a year. The line of steamers to Japan was totally disorganized by
the war, and in the week that I waited for the _Higo Maru_ war was
uppermost in people’s thoughts. There were some who even then could not
bring themselves to believe in the eventual success of the Japanese.
The fall of Wei-hai-wei and the capture of the Chinese fleet opened
many eyes. I was in the office of the “N.Y.K.” when the news came, and
the clerks were too wild with excitement to attend to me, apologizing
by saying, “It’s another victory!” Chemulpo was decorated, illuminated,
and processioned for victories, Li Hung Chang was burned in effigy, and
unlimited _sake_ for all comers was supplied from tubs at the street
corners.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account