Korea and her neighbors: A narrative of travel, with an account of the recent vicissitudes and present position of the countryBird, Isabella L. (Isabella Lucy)
History
Korea and her neighbors: A narrative of travel, with an account of the recent vicissitudes and present position of the country
Bird, Isabella L. (Isabella Lucy)
Korea -- Description and travel
The peasant’s houses do not differ from those of the poorer classes in
Seoul. The walls are of mud, and the floors, also of mud, are warmed
by a number of flues, the most economical of all methods of heating,
as the quantity of dried leaves and weeds that a boy of ten can carry
keeps two rooms above 70° for twelve hours. Every house is screened
by a fence 6 feet high of bamboo or plaited reeds, and is usually
surrounded by fruit trees. In one room are _ang-pak_, great earthenware
jars big enough to contain a man, in which rice, millet, barley, and
water are kept. That is frequently in small houses the women’s room.
The men’s room has little in it but the mat on the floor, pillows
of solid wood, and large red and green hat-cases ranging from the
rafters, in which the crinoline dress hats are stowed away. Latticed
and paper-covered doors and windows denote a position above that of the
poorest. A pig-stye, much more substantial than the house, is always
alongside of it.
The villages from about 50 _li_ up the Han from Seoul may all be
described as “farming villages.” Lower down they export large
quantities of firewood and charcoal for the daily needs of a capital
which has left itself without a stick available for fuel in its
immediate neighborhood. No special industries exist. The peasants make
their rude wooden ploughs and spades shod with iron, and two villages
within 40 _li_ of Seoul supply them with their _ang-paks_ and culinary
utensils of the same coarse ware, which stands fire and serves instead
of iron pots. Such iron utensils as are used are imported from Seoul
along with salt, and foreign piece goods for dress clothes, and are
paid for with rice, grain, and tobacco.
The people are peasant farmers in the strictest sense, most of them
holding their lands from the _yang-bans_ at their pleasure. The
proprietor has the right to turn them out after harvest, but it does
not seem to be very oppressively exercised. He provides the seed, and
they pay him half the yield. Some men buy land and obtain title-deeds.
In 1894 they paid in taxes on one day’s ploughing, so much for
barley, beans, rice, and cotton, the sum varying; but a new system
of collecting tax on the assessed value of the land has come into
operation, which renders “squeezing” on the part of the tax collector
far more difficult. Money is scarcely current, business transactions
are by barter, or the peasant pays with his labor. His chief outlay
is on foreign piece cottons for his best clothes. These are 30 _cash_
per measure of 20 inches, dearer at Yöng-Wol, the reputed head of
navigation, than at Seoul.
Public-domain text, read in full here on John Shaqi.
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