Korea and her neighbors: A narrative of travel, with an account of the recent vicissitudes and present position of the countryBird, Isabella L. (Isabella Lucy)
History
Korea and her neighbors: A narrative of travel, with an account of the recent vicissitudes and present position of the country
Bird, Isabella L. (Isabella Lucy)
Korea -- Description and travel
During the afternoon the husband returns to his father’s house, and
after a time the bride, bundled up in a mass of wedding clothes, and
with her eyelids still sealed, attended by the two women mentioned
before, some hired girls, and men with lanterns, goes thither also,
in a rigidly closed chair, in the gay decorations of which red
predominates. There she is received by her father and mother-in-law,
to whom she bows four times, remaining speechless. She is then carried
back to the house of her own parents, her eyelids are unsealed, and
the powder is washed from her face. At five her husband arrives, but
returns to his father’s house on the following morning, this process
of going and returning being repeated for three days, after which the
bride is carried in a plain chair to her future home, under the roof
of her parents-in-law, where she is allotted a room or rooms in the
seclusion of the women’s apartments.
The name bestowed on her by her parents soon after her birth is
dropped, and she is known thereafter only as “the wife of so and so,”
or “the mother of so and so.” Her husband addresses her by the word
_yabu_, signifying “Look here,” which is significant of her relations
to him.
Silence is regarded as a wife’s first duty. During the whole of the
marriage day the bride must be as mute as a statue. If she says a
word or even makes a sign she becomes an object of ridicule, and her
silence must remain unbroken even in her own room, though her husband
may attempt to break it by taunts, jeers, or coaxing, for the female
servants are all on the _qui vive_ for such a breach of etiquette as
speech, hanging about the doors and chinks to catch up and gossip even
a single utterance, which would cause her to lose caste for ever in her
circle. This custom of silence is observed with the greatest rigidity
in the higher classes. It may be a week or several months before the
husband knows the sound of his wife’s voice, and even after that
for a length of time she only opens her mouth for necessary speech.
With the father-in-law the law of silence is even more rigid. The
daughter-in-law often passes years without raising her eyes to his, or
addressing a word to him.
Public-domain text, read in full here on John Shaqi.
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