XXIX. How far more honourable would a prayer of this sort be: "I pray that he may remain in such a position as that he may always bestow benefits and never need them: may he be attended by the means of giving and helping, of which he makes such a bountiful use; may he never want benefits to bestow, or be sorry for any which he has bestowed; may his nature, fitted as it is for acts of pity, goodness, and clemency, be stimulated and brought out by numbers of grateful persons, whom I trust he will find without needing to make trial of their gratitude; may he refuse to be reconciled to no one, and may no one require to be reconciled to him: may fortune so uniformly continue to favour him that no one may be able to return his kindness in any way except by feeling grateful to him." How far more proper are such prayers as these, which do not put you off to some distant opportunity, but express your gratitude at once? What is there to prevent your returning your benefactor's kindness, even while he is in prosperity? How many ways are there by which we can repay what we owe even to the affluent--for instance, by honest advice, by constant intercourse, by courteous conversation, pleasing him without flattering him, by listening attentively to any subject which he may wish to discuss, by keeping safe any secret that he may impart to us, and by social intercourse. There is no one so highly placed by fortune as not to want a friend all the more because he wants nothing. XXX. The other is a melancholy opportunity, and one which we ought always to pray may be kept far from us: must the gods be angry with a man in order that you may prove your gratitude to him? Do you not perceive that you are doing wrong, from the very fact that those to whom you are ungrateful fare better? Call up before your mind dungeons, chains, wretchedness, slavery, war, poverty: these are the opportunities for which you pray; if any one has any dealings with you, it is by means of these that you square your account. Why not rather wish that he to whom you owe most may be powerful and happy? for, as I have just said, what is there to prevent your returning the kindness even of those who enjoy the greatest prosperity? to do which, ample and various opportunities will present themselves to you, What! do you not know that a debt can be paid even to a rich man? Nor will I trouble you with many instances of what you may do. Though a man's riches and prosperity may prevent your making him any other repayment, I will show you what the highest in the land stand in need of, what is wanting to those who possess everything. They want a man to speak the truth, to save them from the organized mass of falsehood by which they are beset, which so bewilders them with lies that the habit of hearing only what is pleasant instead of what is true, prevents their knowing what truth really is. Do you not see how such persons are driven to ruin by the want of candour