The routine requirements of Mademoiselle's periods of mourning diverted her mind from her marriage projects, but she soon resumed her efforts. She had no adviser, and no one cared for her establishment; Gaston was too well employed in spending her money to concern himself with her future, and, as the duties of daily life fatigued Madame, Mademoiselle could not hope for assistance from her step-mother; the Queen was her only hope, and the Queen's executor was jealously guarding her fine principalities and keeping close watch over her person. In 1644 the King of Spain, Philippe IV., the brother of Anne of Austria, became a widower. He was the enemy of France, and it would have been folly to give him a right to any portion of French territory; but Mademoiselle did not consider that fact; her political intuitions were not keen. All that she could see was that the King had a crown, and that it was such a crown as would adorn the title of her own nobility. For some occult reason which, as no one has ever located it, will probably remain enigmatical, Mademoiselle imagined that Philippe IV. desired to espouse her; and she passed her time forming plans and waiting for the Spanish envoy who was to come to France to ask her father for her hand. As it is difficult to believe that she ever could have dreamed the story that she tells in her memoirs, we must suppose that there was some foundation for her hopes. Possibly the expectations upon which she artlessly dilated sprang from the intriguing designs of her subalterns.[90] The Queen bore witness to me that she passionately wished for the marriage, and Cardinal Mazarin spoke of it in the same way; more than that, he told me that he had received news from Spain which had shown him that the affair was desired in that country. Both the Queen and the Cardinal spoke of it repeatedly, not only to me but to Monsieur. By feigned earnestness they impressed us with the idea that they wished for the marriage. They lured us with that honour, though they had no intention of obliging us; and our good faith was such that we did not perceive their lack of sincerity. As we had full belief in them, it was easy for them to elude the obligations incurred by them when they aroused our expectations, and, in fact, that was just what they did; having talked freely of it to us during a certain period, they suddenly ceased to speak of it, and everything thereafter was as it would have been had there been no question of the marriage.