Montpensier, Anne-Marie-Louise d'Orléans, duchesse de, 1627-1693
So matters stood--the churches ruined and abandoned, Religion mocked
and the priests despised[105]--when a little phalanx of devoted men
arose to rescue the wrecked body of the French Clergy. They organised
systematically, but their plan of action was independent. François de
Sales was among the first who broke ground for the difficult work. He
was a calm, cool man, indifferent to abuse, firm in the conviction
that his power was from God. There were many representatives of the
Church, but few like him. One of his chroniclers dwelt upon his
"exalted indifference to insult" another, speaking of his "supernatural
patience," said:
"A Du Perron could not have stopped short in an argument with a
heretic, but, on the other hand, a Du Perron would not have converted
the heretic by the ardour of his forbearing kindness." Strowski said
of de Sales that he "saw as the wise see, and lived among men not as
a nominal Christian but as a man of God, gifted with omniscience." By
living in the world de Sales had learned that a germ of religion was
still alive in many of the abandoned souls; he knew that there were a
few who were truly Catholic; he knew that those few were cherishing
their faith, but he saw that they lived isolated lives, away from
the world, and he believed that the limitations of their spiritual
hermitage hindered their usefulness. De Sales believed in a community
of religion and Christian love. The few who cherished their religion
were a class by themselves. They knew and respected each other, they
theorised abstractly upon the prevailing evils, but they had no thought
of bettering man's condition. Their sorrows had turned their thoughts
to woeful contemplation of their helplessness, and all their hopes
were straining forward toward the peaceful cloister and the silent
intimacy of monachism. For them the uses of life were as a tale that
is told. They had no thought of public service, they were timid, they
abhorred sin and shrank from sinners, their isolation had developed
their tendency to mysticism, and the best efforts of their minds were
concentrated upon hypotheses.
Public-domain text, read in full here on John Shaqi.
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