Montpensier, Anne-Marie-Louise d'Orléans, duchesse de, 1627-1693
The nation's depths, as represented by the middle classes, had found
a new apostle in the person of a member of the Parliament, "President
Barillon." Barillon had been a pillar of the Government, but his
feelings had changed. Mme. de Motteville, who was in warm sympathy with
the Regent, wrote bitterly of his new opinions. She said:
That man has a little of the shade of feeling which colours the
actions of some of the men of our century who always hate the happy
and the powerful. Such men think that they prove their greatness
of heart by loving only the unfortunate, and that idea incessantly
involves them in parties, and makes them do things adverse to the
Queen.
The Court was as blind as the Queen's friend; it could not see that
the day was coming when the determination to abolish abuses would
sweep away the ancient social forms before their eyes. In the opinion
of the Queen the criticisms and the ideas of the King's subjects
constituted felony, and it was Barillon's fate to go down. Barillon had
been the Queen's devoted friend and champion. After the King died he
had worked hard to seat the royal widow on the throne. He believed--no
one knew what excuse he had for believing such a thing--that the Queen
shared his ideas of the rights of the poor and the humble, and that
she believed as he believed: that kings owed certain duties to their
subjects. Barillon was not forced to wait long for his enlightenment.
Anne of Austria was a woman of short patience, and advice irritated
her. As soon as the President's eyes were opened to the truth he rushed
headlong into the arms of the Opposition. Anne of Austria scorned "his
treachery to the Crown." His impassioned thoughts of divine justice
were enigmatical to the sovereign understanding. She was enraged by
the obstinacy of her old friend, and by her orders he was cast into
the prison of Saint Piguerol, where he died, as the just Motteville
said, "regretted by every one." Barillon was the precursor of the
"Idealogues" of the eighteenth century and of the Socialists of our own
day.
Public-domain text, read in full here on John Shaqi.
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