La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
What a thing, you see, to have studied! No weak school could have
turned out such a man. Only Paris, Louvain, or Cologne, had machinery
fit to mould the human brain. The school of Paris was mighty: for
dog-Latin who can be matched with the _Janotus_ of Gargantua?[73] But
mightier yet was Cologne, glorious queen of darkness, whence Hutten
drew the type of his _Obscuri viri_, that thriving and fruitful race
of obscurantists and ignoramuses.[74]
[73] A character in Rabelais. “Date nobis clochas nostras,
&c.”--_Gargantua_, ch. 19.--TRANS.
[74] Ulrich von Hutten, friend of Luther, and author of the
witty _Epistolæ obscurorum virorum_.--TRANS.
This massive logician, so full of words, so devoid of meaning, sworn
foe of nature as well as reason, takes his seat with a proud reliance
on his books and gown, on his dirt and dust. On one side of his
judgement-table lies the _Sum_, on the other the _Directory_. Beyond
these he never goes: at all else he only smiles. On such a man as he
there is no imposing: he is not the man to utter anent astrology or
alchemy nonsense not so foolish but that others might be led thereby
to observe truly. And yet Sprenger is a freethinker: he is sceptical
about old receipts! Albert the Great may aver, that some sage in a
spring of water will suffice to raise a storm, but Sprenger only
shakes his head. Sage indeed! Tell that to others, I beg. For all my
little experience, I see herein the craft of One who would put us on
the wrong scent, that cunning Prince of the Air; but he will fare
ill, for he has to deal with a doctor more subtle than the Subtle One
himself.
I should have liked to see face to face this wonderful specimen of a
judge, and the people who were brought before him. The creatures that
God might bring together from two different worlds would not be more
unlike, more strange to each other, more utterly wanting in a common
language. The old hag, a skeleton in tatters, with an eye flashing
forth evil things, a being thrice cooked in hell-fire; and the
ill-looking hermit shepherd of the Black Forest or the upper Alpine
wastes--such are the savages offered to the leaden gaze of a
scholarling, to the judgement of a schoolman.
Not long will they let him toil in his judgment-seat. They will tell
all without being tortured. Come the torture will indeed, but
afterwards, by way of complement and crown to the law-procedure. They
explain and relate to order whatever they have done. The Devil is the
Witch’s bedfellow, the shepherd’s intimate friend. She, for her part,
smiles triumphantly, feels a manifest joy in the horror of those
around.
Public-domain text, read in full here on John Shaqi.
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