La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
It was Cadière who made the first advances towards him, innocent as
they were. Her brother, the giddy Jacobin, had taken it into his head
to lend a lady and circulate through the town a satire called _The
Morality of the Jesuits_. The latter were soon apprised of this.
Sabatier swore that he would write to the Court for a sealed order
(lettre-de-cachet) to shut up the Jacobin. In her trouble and alarm,
his sister, with tears in her eyes, went to beseech Father Girard for
pity’s sake to interfere. On her coming again to him a little later,
he said, “Make yourself easy; your brother has nothing to fear; I have
settled the matter for him.” She was quite overcome. Girard saw his
advantage. A man of his influence, a friend of the King, a friend of
Heaven as well, after such proof of goodness as he had just been
giving, would surely have the very strongest sway over so young a
heart! He made the venture, and in her own uncertain language said to
her, “Put yourself in my hands; yield yourself up to me altogether.”
Without a blush she answered, in the fulness of her angelic purity,
“Yes;” meaning nought else than to have him for her sole director.
What were his plans concerning her? Would he make her a mistress or
the tool of his charlatanry? Girard doubtless swayed to and fro, but
he leant, I think, most towards the latter idea. He had to make his
choice, might manage to seek out pleasures free from risk. But Mdlle.
Cadière was under a pious mother. She lived with her family, a married
brother and the two churchmen, in a very confined house, whose only
entrance lay through the shop of the elder brother. She went no
whither except to church. With all her simplicity she knew
instinctively what things were impure, what houses dangerous. The
Jesuit penitents were fond of meeting together at the top of a house,
to eat, and play the fool, and cry out, in their Provencial tongue,
“Vivent les _Jesuitons_!” A neighbour, disturbed by their noise, went
and found them lying on their faces, singing and eating fritters, all
paid for, it was said, out of the alms-money. Cadière was also
invited, but taking a disgust to the thing she never went a second
time.
Public-domain text, read in full here on John Shaqi.
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